Religion, sex and psychoanalysis

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‘You gave
up the church for psychoanalysis,’ my mother says, during one of our many
arguments about my leaving the church. 
‘It’s just another form of religion but it has no moral core.’  She points her finger at me and waggles
it.  ‘And that fellow who started
it all.  Well, what can I say?’

My mother first
warned me against Freud when I was at university doing an Arts degree and
majoring in psychology. 

‘He had cancer
of the jaw.’
‘From smoking,’
I said. 
‘No’, she told
me, ‘much worse.’  Never once did
she spell out what worse was.  I
knew she was hinting at sexual peculiarities and perversion.  Little did my mother know, I gave up
the church long before I began my analysis.
I was nineteen
years old, home alone, cramming for my first year exams.  My philosophy lecturer had telephoned
to tell me I’d failed the previous examination because I didn’t answer the
question.  It was on the issue of
ethics.  One of those exams where
you’re told the question beforehand and sit for an hour under exam conditions
to write the answer.  I thought I
had it all worked out, even rote learned my response.  It was the first time I’d failed anything, apart from mental
arithmetic in grade six, and that didn’t count.
If I tried hard
in the next exam, my lecturer told me, I could still pass.
On the third day
of swat vac, a friend telephoned.
‘Come down to my
place,’ he said.  My friend was a
failed dietetics student who worked in a city bookshop where we met.  We worked together during the university
holidays.  He was downstairs in
general fiction while I worked upstairs with the other casuals flogging
second-hand textbooks.
‘It’s a glorious
day,’ he said.  ‘We can spend it
together here.’
‘But I’ve got to
study.’
‘One day off
can’t hurt.’
I walked to the
train station in the crisp spring light. 
The train rattled its way to Edithvale.  I could see the bay from my window, a strip of blue and
silver.  Guilt hung heavily but I
shrugged it off.
My friend lived
with his parents in a pale green weatherboard halfway down a street that ran
off the Nepean Highway.  All the
houses in the street looked the same. 
Long concrete driveways down one side, and in front, neat lawns of
cropped couch grass, bordered by hydrangeas and ti-tree.
Inside, three
porcelain ducks flew up one wall and a couple of round, stand-alone tables
served as ashtrays, beside two his and hers Jason recliners that were propped
in front of the television.  The
place reeked of stale cigarettes. 
His mother worked as a supervisor in the delicatessen at Safeway.  His father, a returned soldier who
drank too much beer and spent most of his time at the RSL, grew orchids in a
hot house attached to the back. 
My friend had taken the day
off work while his parents were away. 
He used to bet on the horses and by the time I arrived, the second race
at Sandown had already run.  I
could hear the drone of the race caller through the open window when I pressed
the doorbell.
Although it was
not a hot day, he answered the door in his shorts with no shirt.  He was stocky, with a round face and a
delicious cherubic smile.  His
boyishness belied the fact that he was several years older than me.  I melted at the sight of him.
‘I’ve won on two
races,’ he said, as he ushered me down the hallway, ‘and I’m looking for a
third.’
He led me to his
bedroom, pulled off his shorts and climbed into bed.  I’d never seen a man naked before; I had to look away.  I sat on the bed’s edge, my hands in my
lap and eyed my sandals.
‘Come on,’ he
said, ‘ get in.’
‘I don’t think I
should.’
He’d kissed me
before, once or twice.  He’d held
my hand when he took me to the Spring Racing Carnival at Caulfield.  I’d argued with my mother when he first
asked me out.  He’d wanted to take
me to Fellini’s Satyricon. 
‘You can’t see a
film like that,’ my mother said.
‘But he’s going
with a group of friends specifically to see that very film.  I can’t say no.’
‘If you can’t
say no now, when will you ever be able to?’
I went to the film. 
It was a clumsy
seduction in a tight single bed. 
More than once I hit my head on the bedstead above.  It served as a bookshelf and held
Tolkien’s Lord of the Rings and a book
on chess.  My friend stopped
briefly to listen to the results of the third race and crowed when his horse
won again.  Then he turned off the
radio. 
Although God
came into my mind, He didn’t stay for long.  I’d learned early not to touch myself or let anyone else
touch me for that matter.  I had
two holes below, or so I chose to believe, one for peeing, one for shitting, no
more, no less.  I was content with
that.  Then one day my sister told
me about the third hole and its function, the making of babies.  She didn’t mention pleasure. 
I hadn’t felt
any.
There was a line
of blood on the sheet when it was over. 
My friend stripped the bed and threw the sheet into the washing machine
then offered me a cup of tea. 
The next Sunday, my mother
and I sat in the front pew of the Church of Mary Immaculate.  Head bowed, I considered the
possibility of taking communion.  I
was in a state of mortal sin, for the first time in my life.  Any guilt I felt was outweighed by the
pleasure of knowing I was now a woman. 
As much as I
feared committing a sacrilege, I feared my mother more.  I lined up alongside her as the priest
in white and gold tipped the host onto outstretched tongues.  I was convinced at the instant of
contact between my tongue and the host I would shrivel up in a burst of
flame.  When nothing happened, no
heavenly voice spoke and my mother failed to notice the telltale blush on my
cheeks, I decided it was all a hoax. 
Same as when I was ten years old and they abolished the ban on eating
meat on Fridays and stopped requiring three hours of fasting before communion.  How could it be, I pondered, that such
well-established rules, sanctified by the Pope in Rome, could be so readily
dropped?
I had wrestled
with impure thoughts before.  It
was never enough simply to admit to them. 
In the dark of the confessional my cheeks burned whenever I tried.  The priest always wanted more detail
and I could never find the words. 
I gave up trying.
A month later my
friend took a job in the pub at Tocumwal and I never saw him again. 
Ten years after that seduction, I
entered analysis.  The consulting
room was full of the scent of aromatic oil and Christmas lilies.  There was always a bunch of fresh
flowers.  It reminded me of a
church.  My analyst sat still and
silent in her high-backed chair. 
When I was
little, I saw a nun eating spaghetti. 
I had knocked politely on the staff room door to leave a message for one
of the teachers.  Through the
corner of my eye I saw her, Sister Perpetua eating tinned spaghetti.  She forked the soft strands into her
mouth.  Until that very moment I
thought nuns did not eat nor did they use the toilet.  Under their habits I imagined clockwork bodies, fuelled by
love of God.
Although she had
a toilet in the back of her garden specifically for the benefit of her
patients, I refused to use it.  My
analyst lived some distance from my house and everyday I visited her, I allowed
enough time to stop at the shopping centre near her consulting room to relieve
myself.  I wanted to be nun-like
too. 
I visited my
analyst five times a week.  She
lived in a double storey weatherboard perched on top of a hill three houses
from the beach.  Her consulting
room stood beside the house, a separate apartment with high windows shielded by
trees.  Her sloping garden was
carefully tended, in some places even restrained with neat beds and
close-cropped bushes.  Freesias and
jonquils fought for space in wild clumps across her lawn.  Elsewhere, like her, my analyst’s
garden could surprise me.  It was
wild and spontaneous like the crooked arms of the ti-tree and geraniums that
entwined along her rocky front wall.
I spoke to my
analyst from the couch and rarely looked directly at her.  Whenever I arrived at her consulting
room, I kept my eyes to the ground as she ushered me in, to avoid her gaze, but
I took note of her shoes.  They
were brightly coloured to match her clothes. 
My analyst’s
couch was like a bed, a single bed with a teal blue cover.  Lying there flat on my back with my
eyes closed, I remembered the title of a book I’d read about an old woman’s
last years confined to bed in a nursing home, This Bed My Centre.  My
analyst’s couch became my centre. 
Unlike the priest in the confessional whose interest felt prurient, my
analyst’s interest was genuine.  I
spoke; she listened.  She spoke and
I listened and we learned from one another.
The last time I saw her,
she took my hand when we came to say goodbye.  Before then we had only exchanged words.  Her own hands were large and
tanned.  On her right fourth finger
she wore a silver ring.  It held an
oval stone, a lapis lazuli that matched the blue of the sea that rolled
unceasingly near her house. 
When I walked
away that final time, I took with me a sprig of geranium from her front
fence.  I planted it down the side
of my house.  It took root in that
effortless way geraniums do. 
Within a year it flowered. 
Within another it was gone. 
The builders ripped it out to make room for their equipment during
renovations. 
After it was
gone, nothing happened.  The sky
did not fall down.  The earth did
not crack.  There was nothing left
for me to take up now.  No noble
causes, no ideal ways of being, no firm system of beliefs.  No way of escape. 
‘I feel sorry for people like you,’ my mother says.  ‘It’s all me, me, me.  You just do as you please.’
I’ve learned to say nothing.  I sit and wait till the storm has
passed.
‘When you want to live without any
discipline at all, you’re not growing but heading for disaster.’  My mother is older now, grey haired and
shrunken.  The book she is reading
falls off her lap.  She struggles
to get to her feet and reaches for her walking stick.
My baby is asleep in her carry basket.  She’s bundled up ready to leave. 
‘And what about her?’ my mother says,
pointing down at the baby’s head.  ‘How
will you teach her to lead a good life?’ 
She jabs her walking stick at the floor as she staggers behind me to the
front door.
I click the carry basket into its
position on the back seat of the car and kiss my mother goodbye. 
‘Without some form of religion, there can
be no moral sense,’ my mother says.
I wind down the window.  ‘Don’t worry, Mum.  I’m sure we’ll all be okay in the end.’
‘How can you, without God?’
I release the hand brake, indicate and
pull out into the street.  In
the side rear view mirror I can see my mother, soon a dot on the horizon.  She’s still waving, still hoping I
suppose, if she prays hard enough, her daughter can be saved.

‘Religion, sex and
Psychoanalysis’, Psychotherapy in Australia, Vol. 14, No. 3, May 2008

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7 Comments on Religion, sex and psychoanalysis

  1. Anthony Duce
    July 9, 2013 at 2:28 am (4 years ago)

    I see this as wonderful story, so excellently told. Knowing it's so much more just adds to the enjoyment.
    Thanks.

    Reply
  2. Jim Murdoch
    July 9, 2013 at 9:03 am (4 years ago)

    I suppose it’s to your credit that you gave up religion for something. I didn’t. When I told them I was leaving they assumed it was probably one of the usual suspects, sex being the top of the list, but when I said I was leaving on point of principle they were confused. Why did I have to leave? Why formalise it? Why not just stop attending? I could have. It would’ve been easier on them, less of a slap in the face, but also less honest and for a man who’s preoccupied with lies I’m ridiculously honest. The thing is I’ve never had any issues with the scriptures. I can and do quote chapter and verse in fact my novella has dozens of footnotes all pointing to the scriptures I’m quoting or alluding to. I left because none of it mattered to me. Some people are tone deaf. I’m spiritually numb. I have no concept of spirituality and it took a long time for me to give into that. For all the years I spent surrounded by the faithful, for all the stories I heard, none of it mattered to me. I knew the truth but it didn’t set me free. It did the very opposite in fact. It’s like those left-handed kids who were forced to write with their right hands. That’s what walking in Jesus’s footsteps felt like. It was unnatural and uncomfortable. I was told things were wrong but I couldn’t see why they were wrong other than God said they were which I get—my dad acted as arbiter when I was young and rightly so—but there comes a point when you have to decide for yourself. And some do decide to allow God to take over that role. My brother was like that. He’s liked things to be black or white. He hated grey areas. I see everything as grey. If I met anyone from my past they’d shun me; I’m a bad man. The thing is I don’t feel like a bad man. In my novella I wrote: “I don’t think we’re fundamentally bad. I don’t think the distinction should be between goodness and badness. I think it’s between selfishness and selflessness” but the thing about selflessness is that people are usually selfless because it makes them feel good, i.e. for selfish reasons. If being selfless made you feel bad how many people would do it?

    Reply
  3. PhilipH
    July 9, 2013 at 10:47 am (4 years ago)

    This is truly hypnotic writing: spellbinding.

    How the fecking hell could you write about being shagged by a chubby-faced bloke who 'pauses' to listen to the result of the third race! Another example of coitus interruptus perhaps? Double the excitement for him no doubt.

    God, of any kind, is just a man-made fiction which most kids soon realise for no other reason than pure logic. Complete bollocks and that's all. Believe it if it is a comfort to you; millions do of course. Stay happy with the promise of 'jam tomorrow' if that's your bag. It's not mine!

    Reply
  4. David-Glen Smith
    July 10, 2013 at 8:15 pm (4 years ago)

    I am going to state something which will run counter to most of the comments you will get for this post.
    Within the last two years my partner and I joined a church. There is a comfort in ritual and meditative prayer which everyday existence does not supply. We did not go back looking for the big G-O-D, we went back to explore the metaphor of God.

    Morality is a concept which needs to be taught and interpreted on an individual basis. And that is what I sought in a church. Non-judging. Open to diversity. For the most part, this idea works and allows me to partake in customs of liberation, not restriction.

    Reply
  5. R.H.
    July 11, 2013 at 11:59 am (4 years ago)

    Everyone is free to believe in
    God. No one has a right to insult them.
    I agree with David.

    Reply
  6. pviljoen
    July 29, 2013 at 1:34 pm (4 years ago)

    This is the best bit of writing i read for a while. Doris Lessing couldn't have done this.

    Reply
  7. Marta Szabo
    August 16, 2013 at 12:44 am (4 years ago)

    Found you by lucky accident and read this piece with great interest. I love your writing. I've bookmarked it so I can find you again, and I look forward to more. with warm wishes, Marta

    Reply

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