Silent through grief

Last night my husband and I shared a meal in a Japanese restaurant. We often take off at the end of the week for a meal prepared by someone else in a local ‘cheap and cheerful’ place and this night we both had a yen for something light and tasty.

The point in writing about this particular outing is not so much for the food or the ambience as the woman on the table behind us, whose voice was so loud she could have been sitting in the middle of our table.

Our own conversation had stalled. It was hard to engage above this woman’s voice, above her ‘conversation’. To my mind a dull conversation and even as I type the words ‘to my mind’, I’m brought back to the thought I had last night that there is one expression I tend to use within the blogosphere that I now must abandon.

This woman said it over and over and it began to grate.

‘To me…’ she said repeatedly as she prepared to launch into a discussion on the best flour to use for her cakes, the best toilet cleaner for her toilet, or the best church to visit over Easter.

She seemed to have an eclectic array of religions.

At first I thought she must have been a devout Catholic but then she talked of attending services at St Marks, the local Anglican establishment and at another time of enjoying a visit to the Presbyterian’s Uniting Church.

Good for her that she should be so expansive in her religious tastes but there was something about her taste in religions and in foods generally and in conversation that has led me to be writing about her today that irks me.

I have lost all patience with small talk. The glue that cements strangers or near strangers, the stuff we need to fill all those gaps when we do not know what else to say. I used to pride myself on my ability to make small talk but not these days.

These days I want any talk in which I engage to be meaningful, though not necessarily heavy. I want it to be meaningful to be worthwhile as if I am fearful of wasting words.

The woman of the loud voice at the table behind us sat among close friends, I imagined, and yet the whole time she indulged in what I can only describe as small talk.

It was so awful and so constant, so loud and dominant as to be fascinating.
‘Are you for real?’ I wanted to say to her.
‘Can you hear yourself? Are you listening to the words that come out of your mouth or are you on autopilot tuned to talk non stop?’

The woman who sat opposite spoke softly. Occasionally she offered an affirmation or an extension of her companion’s thoughts but no sooner were the words out than the woman of the loud voice took over again.

The two men, also seated at the table, both husband’s I presumed also spoke to one another in softer tones. But every so often the four came together in conversation and one of the men said things like ‘my wife likes to…’.

I could never quite catch the tail end of what his wife liked to do but I figured he was referring to the woman of the loud voice simply by the way her arms moved up and down when he spoke, as if she were momentarily silenced.

‘Do I speak as loudly as that?’ I asked my husband.
‘No,’ he said, ‘not so a whole restaurant could hear you.’
That’s a relief.
‘Do I dominate like that?
‘No,’ he said. ‘You usually let people have a turn.’
Again a relief.

Why then did I see this woman as being so much like me, so much like the me that I dislike, loud and overbearing.

She reminded me of one or two of my friends whose lives for various reasons have taken a turn of late. One whose family of four have all left home and she’s alone most days now until her husband arrives after work and the other who has recently retired.

Both seem to need to talk incessantly about things that may be relevant to them but have no bearing on anything we share. They seem to have lost the ability to include their listener and so their conversations become a series of soliloquies punctuated by a nod or two from the listener.

I find I do not want to see as much of them as I might once have done. I find I do not want to talk to them at all. I feel guilty for my lack of sensitivity to these two lonely friends and think of my mother who is grieving the loss of her sister who died before Easter in Holland and was buried on Good Friday.

My mother’s family circa 1932. She and her younger sister are the only girls.

My mother who loves to talk has grown silent through grief. She avoids the dining room now and prefers to eat alone, not because she is unwell, she tells me, but because she cannot get her sister out of her mind.

Some of us run from our sorrows with words, others grow silent.

A woman of her time

Today is one of those Good Fridays that defy expectations. Today is sunny and warm. So far at least, but it is still early morning.

Later in the day the clouds might roll over and cover the sky, as was my expectation as a child on Good Friday, led there by my mother’s conviction that on this day at three o’clock in the afternoon at the same time every year when Christ was supposed to have died, our skies would be blotted out.

As an adult, Good Friday has long been a favourite day for me, a day on which – at least for the non-religious – nothing happens. The shops are closed. The restaurants are closed. The streets are empty. There is no requirement to perform in the game of life, beyond home and yet for my mother it is one of the greatest most cataclysmic days of the year, because she is a believer.

Even as a child when I too believed, I let it cross my mind from time to time that the skies across the world could not all be uniformly overcast at three in the afternoon. My limited understanding of the weather told me so.

Was it the centrality of my child’s eye view and of my mother’s that wherever we were, wherever we happened to be each Good Friday afternoon, we believed we were at the centre of things, right up close to where the crucifixion took place, and we too shared the same skies.

I may have posted this image before. It features my bedroom in the mid sixties. Notwithstanding the obvious clutter, I include it again, to emphasize the iconography on the mantelpiece. On Palm Sunday the Sunday before Easter we liked to put a sprig of cypress – we could not get a hold of Palm fronds here – behind the body of Christ on the crucifix. The smell is with me still.

I’m wary of writing about religion. I worry about offending people’s sensibilities. People can become sensitive when it comes to religious belief. When it comes to beliefs of any sort. We want to believe something. It gives us the illusion of certainty and in this terribly uncertain world we do not want our beliefs challenged.

I remember when I was twenty years old in the early seventies and I first came across the notion of feminism and of women studies. It was one of those new age subjects taught at the University of Melbourne presumably to keep in touch with the times, but offered only as an elective in my social work course. It was not a compulsory subject.

This was the first time it occurred to me that I did not need to iron my then boyfriend’s shirts. That I could leave them for him to iron or let them give up their creases on the washing line. I need not take responsibility for a man, the way I had grown up believing was my lot.

Before then, I measured my love in tangible ways, such as the number of shirts I might iron each weekend for my love.

I bought all the books, Simone de Beauvoir, Kate Millett’s Sexual Politics, and Shulamith Firestone’s, The Dialectic of Sex. To this day I cannot get my mind around that word ‘dialectic’. It’s a great word, with a crisp feel but I cannot grasp its meaning. Perhaps that is why I did not read the book. I feared I would not, could not understand it.

I have my copy still. It is yellowed with age and the print size appals me. I expect I could understand now if I tried, but the books seems past its time for me.

Germaine Greer’s The Female Eunuch I read from cover to cover. This book I understood. This book shook me from my complacency and even then I remained a dedicated follower of whichever man happened to be in my life at the time, until I had babies and began to question the orthodoxy.

Even so, there are these deeply held attitudes that creep into my mind and dialogue, beliefs even. I know they are still there.

They infiltrate my blog. They shine a bright light on my personality even as I might want to hide them.

I am a woman of her time. A woman caught up in duty and responsibility towards others. A woman who would sometimes like to free herself from certain constraints and yet at the same time cannot. A woman whose roots are so deeply knitted into the deepest layers of soil that it would take a bobcat and hoe to dig her out.

Even death might not shake her from such complacency.