The art of shopping

‘Shop as you please. Pay as you leave.’

The sign floated on chains above laden trays in the Coles Variety store. In 1962 it was a shopper’s paradise anchored at the foot of Burke Road in Camberwell where the Priceline store sits today. 

To shop is to write. To make choices about which purchases you select from the myriad of items on display and the Coles of my childhood was ideal. Nothing cost over two pounds six. That’s about five dollars in today’s lingo. 

One Christmas, my father gave me and my sister the equivalent of ten dollars from which we were to buy every member of our family of eleven a present. I was ten years old, the age of calculation, of making sense of things, of words, the way they fitted into sentences, the way things on display cost various amounts according to their value. 

In those days I did not consider the value so much as the cost and given I had only a limited amount from which to buy, along with my limited vocabulary, I focussed on the price. For my oldest brother, I chose a pair of nail scissors, whether or not he needed them. A magnifying glass held in red plastic for the next brother down. A yellow sun hat for my older sister, who already had plenty of hats at her disposal. 

We did not buy for me and my younger sister, both agreeing we could do without. We wanted only to buy for the others. For our two younger brothers we bought a notebook, for the one who loved to write, and a fish net for our nature boy. A long handled plastic rattle for the baby, and porcelain egg cup for my toddler sister. For my mother, a Mantilla in black lace to wear to Mass, even though her old one was still serviceable and for our father, a map of Melbourne. 

The delight of shopping, of calculating which items to choose and how to eke out money was nothing compared to the joy of wrapping these gifts in paper, cheap wrapping paper, my mother bought in sheets from the newsagency, then putting them under the tree. 

To wrap in paper like wrapping images and ideas with words requires choice, care, and a certain ability with scissors and sticky tape. 

I was too young then to appreciate the sardonic looks from my older brothers who were measured in their appreciation, but the instant ecstasy from the little ones was palpable. Either way, the response did not matter so much as the process of getting there, the process of giving, like the process of writing. 

It’s of little consequence if we experience limited or no emotion as we write. It’s a ‘continuous thread of revelation’ Eudora Welty argues. We writers are like small children threading beads on a string. We select one coloured bead after another and thread it onto our line. We form patterns, haphazard or neat. The reds first, the blues then greens, followed by yellows in blocks of three, then repeat again. Or something more random, a red here, a green there, then two blues, a yellow and a green, two reds, a green, to form a fractured rainbow. Convinced what comes out in the end will be a work of beauty, one we might wear on our wrists or round our necks with pleasure. Or in disappointment.

Creativity is one such process. One in which the artist, the writer, the poet conceives an idea in their head, which is utterly compelling. They set down to write or paint and as the paint spreads across the canvas, one splash after another, or the words on the page a jumble, artists find themselves increasingly sad. 

This is not as they had imagined their work might look. All joy has leaked out of the project and the artist is faced with a choice. To chuck out the canvas and begin again, to give up altogether, or to stay with the beginnings of whatever they have revealed and work on it.

The artist dabs on more paint, the writer reshapes their words. No longer from a position of heightened joy and expectation. No longer wracked by a desire to bring that internal creation onto the canvas or page, but from a desire to reveal anew. This is the creative element. The essence of never giving up. 

The Australian artist Grace Cossington Smith once talked of this need. As Drusilla Modjeska describes it:

‘A continual try,’ [the artist] said. It’s true of painting, it’s true of writing, and it’s true of life. The process of staying with that continual try can produce long low loops and sudden illuminations, which we see in retrospect as springing open and banging closed. But in the tug and pull of time it is another day lived, another piece of board on the easel, another squeeze from the tube. 

It takes time. And a willingness to suspend judgement. And bear frustration.

I look back on my ten-year-old self blinded by my wish to give, restricted by my lack of funds and discernment. As I grew older I wanted to give more but always within the limitations of what was possible and what others might appreciate. The same is true of writing. We write to enthral our readers, to stir their hearts to tackle the reader in ourselves who makes demands on us to understand whatever we might be battling inside. 

Ann Patchett, when asked about her sense of achievement after completing another book, told her audience this was not the book she had wanted to write. The book she wanted to write could never be written. It lay there in her imagination, an impossibility. This was the closest she could come to the story, and she could not offer more. 

We are all constrained by what we have inside. A ten-shilling note to spend at Christmas on nine people in Coles during the mid 1960s could only take you so far. The meanderings of your mind, your fingers on the keyboard. Then again we can also revisit and tackle a second, even third or more tries to write something better, much as we might never reach the standards of our creative desires. 

The dangers of doing good

Heat radiated up from the concrete footpath through the soles of my sandals and onto my feet. I knew I should have worn rubber-soled sandshoes for the extra protection they gave but they covered too much surface area on top and did not breathe. 

All morning on the radio there were reports of bushfires throughout country Victoria. Even the Dandenongs were under threat. 

I had looked across to the edge of the horizon in the gaps between houses and imagined I could see the glow of fire in the distance, or at least the smoke. I could smell smoke. And not just the residue of the burned toast from breakfast, nor of my father’s cigarettes in the hallway. This was a different type of smoke. This smoke stuck in your nose and left you feeling you were in danger. 

There was nothing to worry about, for us in built up areas my brothers had said, fire would not travel into built up areas. 

Why ever not? Hadn’t they heard of the Great Fire of London, the one Samuel Pepys wrote about in his diary, the one where more than half of the city of London went up in smoke.

‘But that was centuries ago,’ my brother said when I reminded him of the story. ‘And the houses were all made of wood and set cheek by jowl. It’s not like that today.’

Maybe not, I thought to myself but there were other dangers closer to home. 

I wanted to walk in the shady side of the street but by the middle of the day with the sun immediately overhead there was no shade, only the relentless yellow orb blazing down. Most of the year I loved the summer time. The freedom of movement it offered, the long periods of daylight and the summer holidays but here we were two weeks before school went back and I found myself dreading the thought of more heat. If only the promised cool change would come and I could stop worrying about going up in smoke, not only our house, the houses around us but me as well and other people. 

Death by fire was not a death I could think about for long before it became unthinkable and my thoughts ran on to Mrs White in the old people’s home. Mrs White the woman in her eighties whom I had chosen to visit one day after the parish priest told my mother a good way to get your daughters from worrying about things at home is to get them out there doing good deeds. 

‘They can help other people and why not start where you work, at the old people’s home.’

We did not grace older people with honorarium such as ‘senior citizen’ or the elderly, they were old people and with the label went all other insults imaginable, the sense of being past it. Of no further relevance. 

People like Mrs White, who told me she had no family left as she had never had children of her own and her nieces and nephews were all spread throughout Australia and had no time for the likes of her. 

It made me wonder in the first instance about the cruelty of these people who could so neglect their elderly aunt and then about Mrs White. 

I was no judge of character then, though I thought it best to trust my instincts and to go for the person in the ward who best represented someone I could help. I imagined a friendly warm person on the receiving end of my ministrations but Mrs White, who looked for all the world as though she would be gentle, turned out to be bitter and cantankerous and demanding. 

Once I chose her as my target each week, the one I should go back to visit again and again, I was trapped. I decided to ignore her taciturn ways and make the most of my visits as though I were like my namesake Saint Elisabeth of Hungary who cared for the sick and the poor and who sought nothing in return. I tried to figure out what it was Father Brackyn the parish priest had imagined might work so well for me and my sister through this process and how it might take our minds off worries at home with our father raging and drunk in his corner of the house. 

Beyond Farm Road the bitumen pathway turned to grass and it was not so hot on the soles of feet though in parts the ground was lumpy and the rhythm of my walking adjusted to take in the occasional unexpected rise and fall of the ground. 

I needed to walk the full length of the old people’s home when you approached from the seaside end of Warrigal Road and it took another ten minutes before I reached the entrance then down the sloping gravel path to the red brick building that housed the several old people who were waiting there to die, or so my brothers said. 

My mother worked at the old people’s home, as a cleaner mostly, but one of her jobs was to go through the old people’s effects after they had died. She could then decide what should happen to these objects, spectacles, gloves, scarves, hats, dentures, the works, only when there was no family left to collect them, or even when there was family most did not want this stuff. It could go to the local opportunity shop or the rubbish bin but not before my mother had retrieved the things she might find useful at our place, things we kids despised for their old people smell and feel and sense of general uselessness attached to spectacles designed for one person’s eyes that could not be adjusted to suit my mother’s eyes and other personal objects, even wrist watches, which in those days were still considered precious but to us another person’s watch, unless that person was close to you, felt like wearing someone else’s underwear.

Mrs White sat beside her bed dressed in her lacy pink matinee jacket over a thick white nightie too think for this weather, but old people felt the cold my mother had told me often enough. There was a large jug of water by her bedside and more than once during the course of my visit a nursing assistant came by and told her to keep up her fluids. 

Mrs White sipped only one or two drops before going back to her sour, dry non communicative stare that left me having to make all the conversation.

‘Did you bring my antacid powder?’ she asked. ‘The one I told you about.’

I had it there tucked away in my dress pocket. A blue and white roll of white tablets that I tried once before from my mother’s stash. De Witte’s antacid tablets for her digestion.

Nothing agreed with Mrs White, neither food nor company, nor the efforts of a fifteen-year-old schoolgirl who tried to bring a sparkle of sunshine into her world, not for Mrs White’s sake but for the girl’s own because as the parish priest had told my mother. When things are most difficult, it’s always good to look towards helping others more needy.

And so began the mantra of my life.

St Nicholas the patron saint of good deeds.