Olive trees, white paint, and a pandemic

We have two olive trees in our back garden, in pots. One has its first black olive ever, the other is dead. It fell over too many times in the wind, slipped adrift and with its roots too often exposed to the winds, could not muster the strength it needed to survive. 

It’s still outside in the garden on its side. I haven’t the heart to remove it. Besides there are tiny green bits of moss that have rooted around the surface that please me. 

I like to be reminded that life and death coexist. As if I need reminding in the middle of a pandemic. 

I have a friend and every time we talk on the phone she says, let’s not talk about the pandemic. But invariably, towards the end of the conversation, one or other of us will slip in some question about which hand sanitiser to buy, what mask to wear or what do you think of the new rules?

The new rules that bind us to our homes as never before. It’s tedious because it’s everywhere. Ubiquitous. As ubiquitous as the time in my life when I served carrots with almost every meal to the point my husband now calls carrots ‘ubiquitous’.

It’s part of the human condition to talk about the things that ail us; the things that surround us; the things that make us happy, sad or otherwise. Our health, the weather, whatever viral theme floats along in the online world, including this pandemic. 

Until it happened, we could not have cared less. But now. Wow. Now we pay attention because our lives depend upon it.

In like manner, I find myself irritated by my generation’s frequent conversations about how much we’re relying on the digital world these days, for our work, for our human connections. As if it needs further analysis. 

Perhaps it does because it’s a change and change needs attention. But it’s hard to get to grips with what things mean when we’re in the middle of them. 

I watched a movie last night about the artist L.S. Lowry, about the life he led caring for his lonely, sad mother in Pendlebury, Lancashire. A woman who could not get over the fact that she was not living the life she’d imagined she’d live, a quality life away from Pendlebury so lose by the mills in the early 1930s when she saw herself as made of superior stuff. 

Disappointed in her husband; she was disappointed as well in her son, despite his paintings, which to her were so much wasted space. Except for one painting of yachts that her son had painted for her many years earlier. Not until a neighbour admired the yachts, a woman Mrs Lowry also admired because she wore fine clothes and was a kindred spirit. Until this woman admired Lowry’s painting, his mother saw his work as without merit. 

‘Underneath every picture is the colour white,’ Lowry said. White, blank, open and empty. ‘I paint what I see,’ he said. ‘I paint what I feel.’ Such simple notions from a man who painted sublime images against much opposition, in the absence of his father who left little but debts and his over-demanding mother whom Lowry spent all his time trying to please.

There’s something tragic about these stories of children who can never leave a parent’s side. A son who grows up at home and never leaves. Never finds a partner of his own, always wedded to his mother. 

It gets to me, unsettles me, especially when it’s obvious this mother is working to keep her son glued to her by two things:

One, her constant insistence he must never leave her. She needs his care.

And the other, her constant undermining of his goodness and capacity. 

Parental envy of children is insidious, and it happens more often than we like to admit, literally and figuratively. 

During this pandemic for instance. The older generations lamenting the fact that we only have technology to hold us together and an insistence that it’s an inferior medium from what we enjoyed in days gone by. 

Inferior to the radio and newsprint. Inferior to the television even.

Why must everything be digital? some lament. And decry the young folks who swim around in their digital soup with ease comfort and satisfaction.

It’s not good for their brain development, they insist. They won’t be able to write by hand. They’ll lose all those basic skills. They won’t be able to read a map. 

The list of all the things the young won’t be able to do is endless. When in truth they wheel around us online with such alacrity, it’s breathtaking.

Don’t get me wrong, it’s not all wondrous good in the digital world, the world of spammers and scams, the world of fake news, the virtual in preference to the so called real, but my goodness, it’s here now. 

It’s here to stay and we getter get used to it.

For one thing, this pandemic has forced us to face our need to slow down, to stop hopping over the world like minions following one another on the trips of our lifetimes or tripping over to London for a half-day business meeting. 

One thing the digital world has allowed is a way of negotiating our distances while reducing our fat footprints, and at the same time keeping us closer together.

And yes, like everyone, I too miss the actual presence of my children, the people with whom I work, and friends, the comfort of being in a room with real people.

This will return but our digital life will not go away and long may it live until the next revolution in evolution comes our way and we begin to rely on other methods to survive in a world that increasingly needs our help to reduce our impact. 

Otherwise, like the parasites we are, we will overcome our host planet, expose our roots to wind and rain, go back to the basic colour white of Lowry’s pictures, or the bare-rooted tragedy of my olive tree and die out.

Dressmaking, power and a virus

We believe and disbelieve a hundred times a day, which keeps believing nimble. Emily Dickinson.

I have two speeds, the past which comes to me in complete images of events well percolated but fuzzy around the edges.

A memory that my father sewed my mother’s dresses on a Singer treadle machine, his foot pressing up and down in rhythm with the whirr of the needle pushed in and out of the fabric.

My father chose the patterns at the haberdashery shop on Canterbury Road from the image on the front cover of the packet, a slim woman in a brightly coloured floral frock with a low cleavage and tight waisted.

A dress pattern that offered opportunities for extra small to small medium large and extra-large. Room enough for my mother who after all her babies was by then at least size large; large bosomed, wide-hipped and full in the belly. 

My father liked to dress my mother in material that spilled out in wide petaled roses, or tight cupped camelias. Enormous flowers that could encase her breasts and hips and stomach.

These were the same dresses my father ripped off my mother in fits of rage as she stirred the pot over the Kooka stove after she had refused to be drawn into his taunts about her lousy cooking and her imagined infidelities.

The dresses he crafted with the hands of a creator torn into shreds after he had left my mother in her petticoat at the stove, clutching those shreds to her chest like a person caught out naked. 

The man of my memory, from the past, now dead. 

One of those dresses

The present comes in snippets, the pressure of the moment. The grim thoughts about the way this virus has increased in our city to the point the government needed to close off two towers of public housing, places occupied by migrant families, as my parents once were.

They, post-world war two, these current tenants, migrants following the horrors of other wars scattered throughout the world. Refugees from a world that is increasingly under stress from climate change, greed and now this virus. 

I visited my sister in her retirement village the other day stopped briefly by the receptionist at the desk whose job was to police people coming into the building to protect the mainly elderly residents living there. 

‘She’s family,’ my sister said, and the receptionist waved me in as if family could somehow avoid passing on the virus. 

My sister is the youngest resident. She moved in as she had lived alone for too many years and longed for community. She moved in to stay safe.

My father taught this same sister to sew. He taught her how to lay out the pattern on the floor, to rest the white crepe pattern paper on top of the fabric and pin it in place to whichever size she decided.

He taught her to take her scissors and cut away at the fabric in line with the pins, first the back, then the front, finally the sleeves. He taught her to take the pieces of fabric and hold them together as he sat at the Singer to demonstrate, his foot to the floor holding tight to the two sheets of fabric as he fed them along a line close to the raw edge of material and so brought the two pieces together. 

Later in the night when the rest of the family slept, he visited my sister at night in her bed and taught her about sex, well before she was ready to learn such things and certainly not from her father. 

This same sister I visited in her retirement village is still learning at seventy not to believe it was all her fault, that she did something wrong, that everything that went wrong in her life was her fault, as you learn when you’re a child and too much is demanded of you. 

The way I suspect those people in the towers of public housing might have felt in the morning when they woke up to find there were police in the corridors, police in the elevators and on the ground.

Police whose job it was to make sure no one went in or out and so hopefully stop the spread of infection. But also to remind people of where they stand in the power grid of life. 

As my creative but warped father taught my mother and my sister where they too stood in the power grid of life.

The past and the present, always in flux, so that we might as Emily Dickinson reminds us, believe and disbelieve a hundred times an hour to keep our believing nimble.