Envy: spoiled grapes

There was a time I collected heroes, like people collect stamps or porcelain figurines or coins or guns.

I collected heroes to shore up a sense of myself as someone attached to someone else, someone who might make up for my shortcomings.

Not that I thought about it like this at the time. At the time, I always imagined that by attaching to this person I might better myself by association.

I went once to hear a talk from a prominent Melbourne psychoanalyst – not one of my heroes, but esteemed by many – who was speaking on the topic of envy. As he spoke, I recognised something in his tone that hinted at contempt for his audience, we the people seated before him on hard backed vinyl chairs in an over air-conditioned room that made us want to huddle our coats closer.

Was it only me who smarted at the sense he was mocking us, not only his audience but more especially the people who went to see him for help, those whom he talked about as case examples?

A woman who had approached him to deal with her anxiety. A woman whom he considered could have helped herself more.

A woman, who wanted him, her analyst, ‘to wipe her bum’.

He said those words through tight teeth as though he thought this woman was not worthy of his time.

‘We only wipe the bottoms of very small children,’ he said. ‘At a certain age you need to start wiping your own.’

How the issue of wiping bums relates to the notion of envy, I cannot recall, but his talk left me cold.

This analyst has since been discredited for sexual boundary violations, and he has moved out of the glare and into the shadows.

This is what happens to some of my heroes.

Others, like Gerald Murnane glow more brightly than ever. And the writer Helen Garner, both are writers whom I have followed, held firm to their almost every written word, admired them from afar, but now as I age, am I falling victim to that most ghastly of sins, the sin of envy?

Now as I become more critical of my heroes, am I simply jealous, or worse still envious?

Envy is worth thinking about because it is insidious. Envy, unlike jealously, cannot acknowledge admiration for another person.

When you’re jealous of someone, you know it. You feel it in your bones.

I wish I could sing like her. I wish I could write like him. I wish I lived in a house like that. I’m jealous of my brother who is ten times wealthier than me.

Even as I tell myself these things do not matter and I’m good enough as I am, I can still feel the purple pain of jealousy.

I try to handle it by acknowledging this feeling, to myself at least.

You’re just jealous and why not? What, he or she has done is marvellous. Anyone would feel a hint of jealousy alongside their own paltry efforts.

But envy, now that’s something else again. When you’re envious of someone or something, you can’t admit to yourself that you wish it was yours or that you admire what someone else has or can do.

When you’re envious of someone, your impulse is to put them down, to belittle them, to decry their value.

When you’re envious you can’t even let yourself know that there’s something that you want.

It’s rather like that fox and those grapes that were out of reach.

The fox saw the lush purple grapes hanging high overhead and he wanted them. He tried again and again to reach them and when finally, out of breath, he realised those grapes were beyond his reach, he told himself they were bitter anyhow.

Beware of envy. It spoils things.

It spoils things for the person envied and for the one doing the envying.

It spoils things for everyone.

Be jealous, by all means. In many ways it’s a compliment to those whom you admire, but be wary of the hidden charge of envy, it can ruin everything.

 

 

Nothing lasts forever

Last night I dreamed of taking a job in the social work department of a mining company. I did not reflect upon the juxtaposition of social work and mining at the time, only knew that I was happy to have a job.

A reliable income at last.

And as I write the word ‘reliable’, I wonder did my dream have anything to do with the reliability that has at last been restored to my life with my husband back home and the dramas of the past seven weeks subsiding.

All the tests the doctors took at the last minute were negative, except there are still signs of the infection dangling under its cosy biofilm on his pacemaker lead, though much reduced in size.

Despite all the original threats to remove the pacemaker and thereby jeopardise my husband’s life to save his life, the medical Brains Trust saw fit to leave well enough alone and they sent him home on oral antibiotics, apparently for life.

My husband is accustomed to taking pills for life as long as there is life.

He does not have the dreaded temporal arteritis, our fear for last week, and all other signs have returned to normal and so he is back in the fold and life resumes some semblance of normalcy.

Why then I wonder as my dream progresses do I find myself spending several days unready for work, and in need of a shower, chatting to my colleagues at the mining company and helping them with their children?

Why then in my dream, do I find myself accosted by a senior official who questions my qualifications within the mining sector.

‘You may be a social worker,’ she says. ‘But you have no idea of how to work with mining people.’

The official is right but I also believe I can get by once I become accustomed to the procedures.

I can find a way to help, perhaps with the mothers’ groups and I tell the senior official as much but she hauls me off to the director’s office and there the two decide together I am unfit and should leave the place immediately.

I’d have thought I’d be more upset in the dream and although I dislike my capacity being questioned in this way, I’m relieved to be on my way.

There will be other jobs, I tell myself at the same time hovering in the back of my dream, I know it’s only a dream.

And then to wake on Good Friday morning into the quiet of this particular day of the year, my favourite day of the year in so far as it seems like, almost everything and everyone stops, irrespective of their religious convictions – in this country at least.

It’s not the religious part that matters to me, though no doubt it fuels my memory.

My mother’s belief that every Good Friday at three o’clock in the afternoon, the sun won’t shine.

She forgot there are many places in the world in darkness and other places where the sun must be shining brightly, even on Good Friday.

My mother’s belief in her religion belonged to wherever she found herself, a convenient belief as far as I could see. The way the world always looks better when you’re in a good mood and when you’re not, your world can suddenly seem awful.

The cross on the wall of the hospital where my husband spent the last seven weeks. No rising from the dead but at least a chance to go on living.

My world has improved remarkably with my husband home at last.

I am not so foolish as to believe it will go on forever. Nothing lasts forever. And change is the one great certainty, but for now I can rest on the possibility of some time out from the routine of hospital visits and life on a medical ward.

The world looks different outside the hospital prison, however necessary time inside may be.