The art of shopping

‘Shop as you please. Pay as you leave.’

The sign floated on chains above laden trays in the Coles Variety store. In 1962 it was a shopper’s paradise anchored at the foot of Burke Road in Camberwell where the Priceline store sits today. 

To shop is to write. To make choices about which purchases you select from the myriad of items on display and the Coles of my childhood was ideal. Nothing cost over two pounds six. That’s about five dollars in today’s lingo. 

One Christmas, my father gave me and my sister the equivalent of ten dollars from which we were to buy every member of our family of eleven a present. I was ten years old, the age of calculation, of making sense of things, of words, the way they fitted into sentences, the way things on display cost various amounts according to their value. 

In those days I did not consider the value so much as the cost and given I had only a limited amount from which to buy, along with my limited vocabulary, I focussed on the price. For my oldest brother, I chose a pair of nail scissors, whether or not he needed them. A magnifying glass held in red plastic for the next brother down. A yellow sun hat for my older sister, who already had plenty of hats at her disposal. 

We did not buy for me and my younger sister, both agreeing we could do without. We wanted only to buy for the others. For our two younger brothers we bought a notebook, for the one who loved to write, and a fish net for our nature boy. A long handled plastic rattle for the baby, and porcelain egg cup for my toddler sister. For my mother, a Mantilla in black lace to wear to Mass, even though her old one was still serviceable and for our father, a map of Melbourne. 

The delight of shopping, of calculating which items to choose and how to eke out money was nothing compared to the joy of wrapping these gifts in paper, cheap wrapping paper, my mother bought in sheets from the newsagency, then putting them under the tree. 

To wrap in paper like wrapping images and ideas with words requires choice, care, and a certain ability with scissors and sticky tape. 

I was too young then to appreciate the sardonic looks from my older brothers who were measured in their appreciation, but the instant ecstasy from the little ones was palpable. Either way, the response did not matter so much as the process of getting there, the process of giving, like the process of writing. 

It’s of little consequence if we experience limited or no emotion as we write. It’s a ‘continuous thread of revelation’ Eudora Welty argues. We writers are like small children threading beads on a string. We select one coloured bead after another and thread it onto our line. We form patterns, haphazard or neat. The reds first, the blues then greens, followed by yellows in blocks of three, then repeat again. Or something more random, a red here, a green there, then two blues, a yellow and a green, two reds, a green, to form a fractured rainbow. Convinced what comes out in the end will be a work of beauty, one we might wear on our wrists or round our necks with pleasure. Or in disappointment.

Creativity is one such process. One in which the artist, the writer, the poet conceives an idea in their head, which is utterly compelling. They set down to write or paint and as the paint spreads across the canvas, one splash after another, or the words on the page a jumble, artists find themselves increasingly sad. 

This is not as they had imagined their work might look. All joy has leaked out of the project and the artist is faced with a choice. To chuck out the canvas and begin again, to give up altogether, or to stay with the beginnings of whatever they have revealed and work on it.

The artist dabs on more paint, the writer reshapes their words. No longer from a position of heightened joy and expectation. No longer wracked by a desire to bring that internal creation onto the canvas or page, but from a desire to reveal anew. This is the creative element. The essence of never giving up. 

The Australian artist Grace Cossington Smith once talked of this need. As Drusilla Modjeska describes it:

‘A continual try,’ [the artist] said. It’s true of painting, it’s true of writing, and it’s true of life. The process of staying with that continual try can produce long low loops and sudden illuminations, which we see in retrospect as springing open and banging closed. But in the tug and pull of time it is another day lived, another piece of board on the easel, another squeeze from the tube. 

It takes time. And a willingness to suspend judgement. And bear frustration.

I look back on my ten-year-old self blinded by my wish to give, restricted by my lack of funds and discernment. As I grew older I wanted to give more but always within the limitations of what was possible and what others might appreciate. The same is true of writing. We write to enthral our readers, to stir their hearts to tackle the reader in ourselves who makes demands on us to understand whatever we might be battling inside. 

Ann Patchett, when asked about her sense of achievement after completing another book, told her audience this was not the book she had wanted to write. The book she wanted to write could never be written. It lay there in her imagination, an impossibility. This was the closest she could come to the story, and she could not offer more. 

We are all constrained by what we have inside. A ten-shilling note to spend at Christmas on nine people in Coles during the mid 1960s could only take you so far. The meanderings of your mind, your fingers on the keyboard. Then again we can also revisit and tackle a second, even third or more tries to write something better, much as we might never reach the standards of our creative desires. 

The Mad Hatter’s Tea Party

There is a pattern to today’s date when written in short hand form, 11 10 11, that appeals to me. Numerically challenged though I may be, I can still enjoy patterns among numbers, in fact when I see them as they apply to the day’s date it gives me a delicious feeling, as if it hints at the possibility that today will be a good day.

A good day for a four year old grandson’s birthday, a good day for standing in a park filled with friends, among indigenous plants and grasses, within the inner city, and soaking up the first of the sun as it makes its way out from behind the clouds of yesterday’s rain.

Speaking of yesterday, I went to a workshop on creative dreaming. The contents of the workshop belong to the workshop but it’s safe for me to say I found the day ‘liberating’.

That’s what they say isn’t it? That something can be liberating. That something can free you from your earlier preconceptions, from previous assumptions about your world, from old stereotypes and leave you in a new place.

There were nine of us in this group, a telling number for me. Anytime I am in a group of nine I am back with my eight siblings, but this group to me was all the more remarkable because it consisted of six men and only three women, including one of the facilitators.

In honour of my new found and clumsy determination to break up the text with images, I include a photo my family of origin before my youngest brother is born, including my mother and minus my father, whom I imagine took the photo.

Usually the groups to which I belong in the literary and psychological world are dominated by women, with maybe one or two men, if you’re lucky.

I have not been in such a male dominated group for as many years as I can remember, perhaps not since I was young within my family where my five brothers and father outweighed we four girls and our then mouse-like mother.

My brothers, I suspect, would not consider that our mother is mouse like, though to me in those days she was.

In this workshop we explored the creative potential of shared dreams, dreams people brought into the room, mostly remembered from the night before, which they offered as a sort of oral space, against which others might bounce thoughts from their own dreams or other ideas, from music, from poetry, from memory, from the technological world, from whatever may have occurred to them.

After the morning’s session we were left to our own devices with Texta colours and butcher paper and sequins and glue and magazines for cut outs and collages and scissors, of course, and one man brought his guitar with the help of which he composed a song, and another wrote a poem, and others drew images that on the surface of it may have seemed obscure, however arresting, but under our freewheeling, emotional and associative group eyes they all came to life as filled with meaning.

It was a day riddled with uncertainly, beyond the basic framework of group activity times. There were no rules, there was no demand that we intellectualise, that we interpret meanings, that we outsmart one another with our wit and cleverness.

It was not a therapy group. It was not a writing group. It was not a reading group. It was a group such as I have never been in before. Non-competitive, in so far as such is possible.

I come from a long history of ‘sophisticated’ therapeutic groups where from memory the tension is high and members often wait to pronounce judgement on one another’s crazy thoughts, feelings and behaviour.

Now that is probably not a fair reflection of good group work but it sticks in my memory.

I was once in a therapy group – this when I was still young – led by an esteemed psychoanalyst, which I have since likened to the Mad Hatter’s tea party. Such were the unwritten rules that governed our behaviour and the conduct of our leader who said nothing most of the time, not by way of introduction or departure – a traditional analytic approach in those days perhaps, but nevertheless one designed I think to leave him in a powerful position.

The analyst’s occasional pronouncements were invariably directed at the group and I sensed that he saw himself as outside of the group. As if he were a puppet pulling invisible strings and we were the puppets, knowing little if anything about why we behaved as we did but behaving accordingly.

But yesterday’s experience was different, with two facilitators, a man and a woman, and both, to my mind, particularly the man, prepared to share their most heart-felt experiences in order to allow for what I can only describe as a creative dialogue that then led us into creative activity.