Trees and their wounds

The memory of a tree and I’m off. Into the grandeur of Lombardy poplars dotted along the skyline of Cheltenham when I was a girl.

This area, once home to market gardens replete with apples, pears, oranges, and flowers, was sold off and the land excavated then turned into housing.

Each house like its neighbour, single level, double or triple fronted, cream brick veneers, looking onto the streets with three steps up to small concrete verandas bordered by ornate wire curlicues at every corner.

For a while we managed to keep our house looking resplendent and brand new but within a year it had lost its shine. In another year the floors were irredeemably scuffed, the walls smeared with the grease marks of tiny fingers and cracks were beginning to show.

Wear and tear and not the greatest construction, the house groaned under the weight of this family and of my father’s rages in the night.

It began with a storm. One Sunday morning. Tree branches clashed under pressure from the wind like soldiers on a battlefield. Rain fell in oblique silver sheets punctuated by unruly gusts yelling across the roof line.

I could not sleep. Filled with a primal fear that something dreadful might happen.

Have you ever woken with such a sensation? Some fear of something unknown. Tried to shrug it off, but every screech of branches on the tin roof of the garage next door leaves you even more fearful.

I did not want to face this storm alone. To be in the company of another who might offer distraction was unlikely to happen, so I hugged the blankets closer to my shoulders and fell back into a dream.

Only to wake minutes later to the barking of dogs in the distance and the shuffle of my mother’s feet on the kitchen lino.

Once she was awake and on duty, once she had taken up her post in the kitchen, all my fears fell away. As if I was no longer alone. My terror from minutes earlier gone.

My mother had a way of soothing me simply by being here. She need not say a thing. Just to know she was there opening and closing cupboards, settling the kettle over its flame, breaking eggs into a fry pan.

Knowing she was nearby alive and well and bringing the house into life calmed me down. It was illusory I could see that. Even then.

There were days when my mother was even more fearful than me. Days when the world seemed like the most hostile of places when even she, the oldest in my family aside from our father, could not hold her thoughts together sufficient to reassure us, all would be well. 

Those days when her teeth clattered in her mouth and her hands flailed up and down by her side, when she muttered prayers of desperation to the Blessed Virgin, my mother was even more fearful than me.

It was around this time when my brothers decided the best way to deal with our father’s drinking and rages, was to take us kids away from the two of them and leave them to sort it out together.

My mother free of the burden of her children might well be able to manage our father alone.

I cringe now at the logic of it all.

I cannot figure where in the timeline this happened. Somewhere in the early 1960s, soon after my mother’s last daughter was born without breath.

My mother’s placenta snapped during the last days of her pregnancy because her doctor argued, at 43, my mother was too old to bear any more children. 

Did she blame herself? Did she consider it the fault her body unable to hold fast to this little girl who did not open her eyes to the world, not once.

They did let my mother see the baby once she was delivered, silent and blue, into the labour ward and my mother did her best to hold her grief at bay. 

Born dead. A statement of opposites, as Lidia Yuknavitch observes. The two states mutually at logger hears, at the beginning and end of life, all rolled together. 

There was a young woman in the bed next to my mother’s, she told me years layer. A young woman who was too young and unmarried to have a baby of her own.

They took her baby away and as always, my mother compared her lot to that of one less fortunate. This sad young woman, and my mother gave thanks for her beautiful and healthy children, bounced back out of her bed and wanted to go home again.

But something about losing that baby must have triggered something in my mother. A loss too great to bear.

I can see her now in the front garden of our house in Wentworth Avenue plucking a withered geranium from its bush. 

Mrs Bruus walked by and stopped at the gate. ‘I heard about your baby. I’m so sorry.’

And my mother looked over to this other sad Dutch woman from up the street who had befriended her. The two shared a common homeland. Another person my mother could feel sorry for her.

Mrs Bruus was unable to have children despite a perfectly respectable husband and life in Australia. At least our mother had us.

‘She’s with the angels,’ my mother, said and Mrs Bruus smiled the smile of those who know nothing else to say, flinching under the detail of all this pain.

Only then, my older sister told me the story later. Her memory rippled with time.

Our mother could not go on. She had some sort of breakdown and needed to go away somewhere for a few weeks alone. I have no memory of this. Another event blanked from my memory; all ten years old. 

You’d think I’d remember my mother disappearing for a couple of weeks or more. She got through that Christmas, my elder sister said, but then it all became too much and somewhere in the January during school holidays, they shipped her youngest away to the farm of a relative in Shepparton.

My three-year-old brother stayed there for several months with two other young cousins also shipped there to leave their parents free to work.

And now there’s no one to ask. What happened then?

Lost in the fog of time only the memory of a mother who disappears for a time in person, much as she often disappeared into her mind when I was a child.

I recognise why disappearing acts are so troublesome to me. Why silence is the great killer.  

Content Warning

It’s cropped up before.

I went to give a talk on autobiography at La Trobe university a few years ago and spent some time rehearsing with my daughter, who warned me I needed to offer trigger warnings to the students before speaking about my encounters with a paedophile in the park or about my experience of my father stalking the house at night in search of sexual comfort with his daughters.

It puzzled me then. It puzzles me less now, only I have trouble knowing when I need to introduce such warnings. Maybe it’s best to do so most of the time, if not simply as a warning to people who might be triggered, but more as a way of protecting myself from the criticisms that follow. Namely that I have added to someone’s load of trauma in speaking about my own experience.

It’s a troubling one. The place today where – over forty years ago I encountered a paedophile.

We’re urged to tell our stories and at the same time to find ways of talking about them that do not stream into the consciousness of another and stir up their memories of hideous experience. A visceral sensation that runs through their veins, as if it’s all happening again. Like a flash back.

At my other writing group last week, we workshopped a piece about my time as a university student when the then renowned Delys Sargeant took us for Social biology, a subject requirement of the social work course.

A few years later she ran a week-long workshop on sex. I was drawn to it like an animal to a water hole in drought, out of curiosity, not because I needed to know about the mechanics of sex – I was twenty-three years old by then and sexually active – but because I wanted to get a deeper understanding of the things behind sex, the stuff about desire.

I won’t repeat the story here other than to say my writing friends in the group were struck by the absence of specificity and detail about what it was like to live through those days of so-called sexual liberation, during the fading glory of the hippy era.

One woman suggested I do a poll within my online writing circles to help ‘jog my memory’.  So, I put up a post within a closed group telling people that I was writing memoir and had been thinking of some of the misogynistic expressions used in my day, the 1970s and 1980s, and how much we then took them for granted.

I asked if others had thoughts about such aphorisms and included two, one an expression used in relation to a woman who had not yet formed a relationship with a man: ‘She needs a good hosing out’.  And the other:‘Turn women upside down, and they all look the same.’

Comments and quotes from other women writers came in thick and fast with other examples. Some protested at the very post itself. That it was distressing to read these words. In the end the moderator, in her wisdom, took the post down because it had been triggering to some who had already been traumatised.

I can understand this, though a pattern emerges for me. One in which I find myself speaking about my experience and many people resonate, while a few others are distressed to the point, they ask me to stop, and then I become unsettled.

Like I’m back at school and have been caught out doing something bad, stealing from someone’s locker. Not that I ever did anything like this though in my primary years I shop lifted lollies from the milk bar and maybe that’s a better analogy.

I begin to feel as though I’ve been caught doing something bad even as I’m talking about the things that people said, not did, thirty, forty years ago, most typically men when I took such comments as givens.

There is a notion in psychoanalysis called après coup, or in German Nachtraglichkeit, meaning ‘afterwardness’, the notion that something can happen to you in childhood or adolescence, at a time when you have not fully grasped the significance of sexuality. For instance, your father can look at your body as you begin to develop breasts and a fuller body, with a particular expression and it means little to you though you register it and you feel uncomfortable. It’s only later in adulthood when something else happens, when someone approaches you in a sexual way and the memory flashes back to you, the leer on your father’s face. In childhood you could not receive or understand the message but in adulthood it makes more sense because by now you know about sex, and you’ve been on the receiving end of men’s sexual desire. Now it can seem all wrong, the thing that happened to you years ago, which you then slid into the box of forgettable events only to have it rear up again triggered by another event or words. Your body feels the effects even when at the time your mind could not comprehend.

So, it has been for me in recent years when my memories of the many aphorisms that men, even good friends, trotted out regularly throughout my teens and early adulthood, even into my thirties, expressions which I now recognise as objectifying and misogynistic.

‘She’s as dry as a nun’s nasty’. Dated now but still in my mind an expression that insults women who, for whatever reason, elect to keep themselves chaste.  And that is somehow seen to be depriving of the men who might lust after such women.

Writing this, the same shudder sweeps over me. Is it okay to be saying these things? These expressions from the past that were once commonplace, and these days are recognised as ‘rape talk’ and part of a culture that feeds the idea that sexual violence and predation is okay.

Perhaps that’s the essence of my struggle.

In raising the spectre of these memories. In writing the words that rattle around in my consciousness and memory like so many loose marbles, I stir up disturbance for people from more recent generations, including my own daughter, who sees things differently. Who recognise misogyny when they see it and call it out.

I’m too late to call it out now after thirty years even as it only now dawns on me, weighed down with the burden of decades of experience in which what was once considered normal is now recognised as anything but.

These things are commonplace and apply in lots of instances. People no longer talk about belting their children for misbehaviour like they might once have done, but men are still killing their women, at least one a week in Australia and still certain attitudes prevail that a man’s wounded pride or hurt feelings are enough to warrant the brutal murder of the woman who has offended him.

To imagine that I’m tarred with the same brush for speaking about the way it was in those days when we did not keep records of how many men killed their women because it was considered an unfortunate incident of domestic violence that couldn’t be stopped, is distressing.

These things can be stopped but only if we talk about them. But how do we talk about them without people feeling we’re doing the very thing they rail against?

Give a content warning, my daughter advises.

In future, I’ll try to remember.