The gloomy territory of childhood

For all that I disbelieved the power of miracles, my mother’s habit of lighting a candle, and plonking it in front of her statue of the Blessed Virgin charmed me every time I sat an exam in my final school year.

She was thinking about me, or so she said, not so much the Virgin Mary who might offer me help.

I’d lost my faith by then. My mother’s statue all the way from the Netherlands was sculpted in brown stoneware with a shine to the edges of the gown whenever it caught the glint of candlelight. 

Mary’s plaster eyes down cast, her hands in prayer, was an icon of hope in face of everything that assailed my mother in my childhood home of mess and struggle.

I have taken to lighting a candle for my own children when they sit for major exams but add the proviso ‘metaphorically speaking’. I have no Blessed Virgin to whom I might pray, but the spirit of my mother’s wishes trickles down through the decades, a mother’s love for her children and hopes for their future.

What more can you do? But hold out hope for your children and their children in turn. Not the blind delusional hope my mother clung to, one bordering on denial, her belief in miracles resting tenuously there, but a different hope one to facilitate the taking up of courageous responses to the challenges we face. 

It gets harder when children find themselves abused. As Billie Travalini writes: 

For victims of abuse, the past and present bounce off each other like balls bouncing off the wall of a racquetball court: pain is buried and resurfaces, (often at the most awkward times) and being stubborn is a reaction to a society that shames victims and excuses their abusers. This is especially true of incest because talking about something as ugly as a father or mother having sex with their own child is too ugly for most folks to want to hear. 

And so, a collective sigh of frustration hurls through my head when I traipse yet again into the familiar territory of the past and yet here it is again in my dreams.

Last night in a dream, I was waiting in front of my daughter’s house for my husband to drive past and collect me to drive us to another daughter’s house where I planned to look after the children while this daughter had other commitments. 

I saw his car approaching along the street and noticed its fender pushed in. He’d been in an accident, a minor bingle in which he must have driven into the back of another car or pole. In his hands clutching the steering wheel, he held a piece of typed paper which I imagined as details of the crash, which must have only just happened causing the five-minute delay such he was running late. 

In life, my husband is never late. A stickler for time. And as he reached my side, he took off again, not even slowing down as if he had changed his mind. And I realised in a flash it was too much for him to meet me and hear my response to this crash or whatever else was troubling him. 

He drove up the road and turned into a T- section to travel back down behind the house where I stood. Then I saw his car at the end of the street from whence he had come, and he was travelling away from me. 

I had left my bag behind thinking I wouldn’t need it. No phone, just me trying to catch up to the back of his car as he approached the next intersection headed away. By the time I reached the intersection breathless and disbelieving he would do this, he was out of sight.

I returned to my daughter’s house. She had gone by now and her husband was there trying to care for a group of children ranging in ages from ten or to infant. And he had enlisted the help of an older daughter in school uniform. I knelt to speak to my two babies feeling the weight of abandonment and rage towards my husband and I needed to address but feared after I took the telephone my son-in-law proffered and dialled his number my husband might not pick up. 

I woke then fully convinced my dream was a reality and took an age to return to peaceful sleep again. 

‘There’s never a happy ending for someone abused as a child,’ writes Neige Sinno. I’m inclined to agree though I’m not too sure I believe in happy endings. In any case, not for any of us. Our lives all end in one way or another. And much as movies portray death as happening in a heartbeat with family seated around the bed offering promises of eternal life to their dearly departed, the process of dying is not like this. 

It’s slow and gruelling, except in cases of fatal accidents, where it might happen in a flash. I’ve sat at the bedside of two brothers in law as they died. It was not an easy vigil.

Though it was also a situation of great solemnity and honour. Both had been ill for some time with cancer. Both unmarried and childless. Both relying on their siblings to accompany them out of life.

Here I am again in gloomy territory. Childhood abuse and death but this is how it goes for me. When Zadie Smith writes about writing as psychodrama, she’s into it. For her ‘writing exists at the intersection of three precarious elements, language, the world and the self, and the world we imagine, the selves we cling to, and the language we use determines much of what comes from under out fingertips onto the page. In that delightfully precarious way.

Speaking of precarious, the other day caring for my six-year-old grandson along with his younger siblings and a cousin, he decided to build a monstrous tower of cushions. Up and up it went, a higgledy-piggledy construction which held fast for reasons that defy me. But soon before his parents arrived home at the end of day, I called to him that I would dis-assemble Mt Volupius, as he named his creation, to tidy at end of day. 

By then he, his sister and cousin were destroying his bedroom to build their school. Soon after his parents returned, he realised Mr Volupius was gone and was distressed beyond measure, so I tried several times to help reconstruct it. 

‘It’s too precarious,’ I told him each pillow unbalanced against the next.

‘What’s precarious?’ He asked through devastated tears. The disruption of his mountain was more than he could bear, and I was the villain for destroying it.

Life is precarious, eventually with the help of a chair and table we managed to get a construction that held for long enough to help dry his tears. 

If only it were so simple at other times.

On ghost, names and history

 Names and words bear traces that are not the same for everyone. By naming our ghosts, might we perhaps manage to free ourselves of them, a little? Neige Sinno

How do we identify our ghosts, those that creep through the recesses of our minds and pop up when we least expect.

Uncomfortable memories that haunt us still.

I still can’t believe Michael is dead. A man who chose to employ me from a group of others for what I now consider subjective reasons. We clicked. A shared Catholic heritage we each had rejected, and a sensibility that spoke to a love of words and of people.

I would have chosen him as a partner if I had the chance but in no time we’d have clashed. His love of travel for one. Though I remember him telling me once that when people look forward to their trips abroad they forget to recognise or remember there are still 24 hours to every day. You still need to find food to eat and places to sleep. Even if you book ahead of time, it’s not the same as the security of home. That predictable sense of not having to wonder where you might sleep each night or what you might eat. It’s easy enough to imagine. The horrors of homelessness.

The uncertainty of when and where.

There are many Michaels in my life, a brother a nephew, friends. Oh, to be named after an arch angel. One of the warriors for Christ and a good angel at that. Not like Lucifer, the bad angel. 

I thought of Lucifer when I read the newspaper headline this morning. It talked of a group of neo-Nazis holding a meeting after a parade in a small country town. 

They come out furtively and meet outside the cities, to build up strength to hide and to be seen. 

The article featured the back of a man, shirtless, his back bristling with muscles along with his arms. And around his waist he’d tied a black windcheater, on which was printed a photo of Hitler. 

And I thought of the series I’m watching at present Outrageous. The story of the Mitford sisters, six sisters and one brother in a healthy, once wealthy British family who fall on ill fortune as the father, Farv, is a poor manager of finances and must sell the family estate. 

The Mitfords hob knob with royalty and the eldest becomes a famous novelist, but not before the second eldest brings shame onto the family by marrying in secret the right-wing leader of the fascist army, Sir Oswald Mosley. And one still younger sister Unity, falls in love with and befriends none other than Hitler himself. The Führer takes a fancy to Unity in the years leading to the second world war, while still another sister Rebecca or Decca, becomes a communist and escapes to Spain with her cousin/friend Edmund to fight the good fight in Franco’s war. Such a diverse group of people and all conceived and raised by the same parents. Their politics could not be different.

It reminds me of my own group of nine. We too share political differences as vast as the sea. But perhaps not quite so polarised as the Mitfords. Although some of my siblings, at least one, is seriously wealthy and seem to have forgotten how other people struggle, most of us maintain fixed memories of what it’s like to be poor. What it’s like to struggle and what it’s like to need the help of others. And to help others. Though none of us, to my knowledge, are fascists and we all hate war.

You must hate war if you grew up under the shadow of the last world one. Imagine what it’s like for people born in war zones that never cease to be as such. A man on the radio in Gaza talking about how hard it is for him and his family to be constantly on the move. Having to move his children like a cat trying to find a safe place for her kittens. And other people have caused this disaster.

And I still cannot understand the cruelty of people who forget that we’re all human and we’re all in this together.

When we find names for our children, when we identify or discard our own names, we choose an identity that matches something of our hopes for the future. Something of our shared struggles for identity. 

Funny that the daughter in the Mitfords whose name is Unity should prove so divisive. That a friend of mine whose name means hope should leave me feeling at times hopeless. At least in so far as we cannot connect when once it seemed we did.

And that’s a whole other thing. The relentless way things change. My friend insists she has not changed. People don’t change, she says, and once again we’re in that weird territory of radical disagreement. I can’t think of anything more untrue. 

People change all the time from one day to the next. They may be stubborn, and hold firm to rigid views or beliefs, but still they change. They get older. Their bodies sag and droop. Their sharp-eyed childlike clarity begins to fade under the weight of life’s demands. 

Griefs creep in unbidden, all the loss they encounter. Their knowledge increases along with traumatic episodes that alter their perspectives. People change, even if their fundamental DNA, the building blocks of their bodies remain the same. While the ghosts hiding in their names come out at any opportunity to haunt us all.