Someone as young as you

When I was fourteen years old and first decided to become a social worker in order to help families like mine, I had no idea it would take me another eight years to begin. And even then it was only a beginning.

I held my first ever job as a social worker in Prince Henry’s Hospital on St Kilda Road near the Commonwealth army barracks and the Arts Centre. The hospital was about six floors in height but they put the social work department downstairs in the basement alongside the emergency department, which you entered from a side street.

I imagined they put us in the basement as a measure of our perceived value in those days.

I had not wanted to work in a hospital but I had earlier given up a Commonwealth scholarship to go to university for a cadetship with the Health Department. This meant I needed to pay off some of my debt to the government by working in a medical establishment of sorts, though less than a year down the track I realised no one was keeping tabs on me and I could go and work wherever I pleased.

I disliked working in a hospital as a social worker as my role was somehow determined by the medicos who thought of us as folks who could iron out difficulties at home while they attended to a person’s sick or damaged body.

I hated having to front up at someone’s bed and introduce myself as Elisabeth S from the social work department.

‘Your doctors think it would be helpful for you to see someone,’ I’d say and lean over them with kind eyes.

Some people were okay and even pleased at the idea of being able to have a chat with an interested person, but others could not see the point. I could offer to help them fill out forms – boring – or help them think about how they’d manage once they arrived back home, but this was not the work I wanted to do in my life.

And so through a long series of events and under the weight of a vast back-story, I left my job at the hospital for a counselling job in the suburbs.

So many years ago.

It comes back to me now when I think about a conference I went to last weekend in which among the many highlights there was a panel on ageing.

My mother who in the days of my first forays into work was herself only beginning to age told me one day,

‘I wouldn’t want to work with someone as young as you. You lack experience. How could I have any confidence in your ability to help?’

Her words rankled. For one thing they seemed to leave me in a childlike state and it crossed my mind then I’d never be able to catch up with my mother age-wise. She would always be thirty-three years ahead of me.

At the conference, Joyce Slochower, a New York analyst, talked about the pain of finding herself invisible, in that no longer attractive and alive-to-the-possibility-of-arousing-sexual-desire-in-another type of way that women over the age of fifty find.

She told the story of how one day she was talking with a friend in her bedroom when the friend noticed the photo of a young woman on the dresser.

‘Was that you?’ Her friend asked incredulous. ‘Was that really you?’

And Slochower felt a frisson of annoyance.

What did her friend mean by ‘was’?

‘Yes. That’s me when I was younger,’ she said and then later wondered about this idea of how we view our old selves from the vantage point of years, as if we’re talking about someone else.

Our old self is no longer us.

It’s something most of us beyond the age of forty will recognise. The way we looked in our teens and twenties as against the way we look now.

‘Our old selves’, the ones with whom we need to keep a nodding acquaintance. Remember how we once were but not become too distressed by the difference.

At this conference, I came across a colleague I had not seen for a decade. We had both changed and yet we recognised each other instantly. We could not have changed so much that our faces did not carry the traces of who we once were, recognisable even after death.

Though that was not the case with my mother once the embalmers got to her.

I suspect my mother would have wanted to be laid out and made to look beautiful. It was one of her claims to fame, her beauty, but I could not even bring myself to take a photo of her while she lay embalmed in that casket on the night of her vigil because they had puffed out her face and stoked up her eyebrows such that she looked nothing like the mother I knew.

Before they touched her face, my mother looked familiar, even in death. Afterwards she was a stranger.

Her still body reminded me of a time when my mother was in her late sixties and had a new set of dentures fitted. She looked so different, I could not stop looking at her, as if she had become someone else.

Age creeps up on us and if we continue to see one another daily we scarcely notice but for those who slip out of view for several years and then return back into our lives years later, the comparison on both sides can be startling.

Even as we might still feel like eighteen years old inside, we have entered the position of the no longer young.

My mother cannot question my experience now. Not from her grave.

Now I can at last catch up with her.

A Grim thought.

The Black Mirror of Internet Desire

‘Give me the decadent any day. Purists shit me.’

So reads the prompt I wrote for myself some time back and stuck to a sticky note on the side of my computer, which is where I tend to post sticky notes with ideas I’d like to pursue later.

But this one puzzles me. I can’t remember what prompted it. Maybe an encounter with someone or other who plunged me into that abyss of inadequacy that makes me want to rail against perfection.

Last Saturday, I took myself off to the fortieth anniversary of the Freud conference, which was held at the Cunningham Dax Centre in Carlton on the topic: ‘The Black Mirror: psychoanalysis in the techno-culture age’, a conference that explored how technology can influence our lives in unhelpful ways, particularly when it comes to some folks’ addiction to pornography.

The issues with the Internet relate to its speed and availability.

In earlier days people found their porn in newsagents, on the top shelf and more often than not, they needed to buy furtively, given its unacceptability in public.

Or their pornographic images might have come in the mail in brown envelopes ‘For adults only’.

Children might have found pornography under their father’s bed, his Playboys and Penthouse magazines, but it took time and effort to find these images and gratification was not instant.

In the case of the Internet, every sexual fantasy can find its equivalent in some way or another.

The second of the two speakers, Alessandra Lemma, and Heather Wood from the Portman clinic in London, talked about this as rule 34, namely there is always an image on the Internet for every single fantasy, if only we’re prepared to search for it.

Both Lemma and Wood spoke of the rise in numbers of people accessing porn and likewise some downloading illicit images.

They wondered about the extent to which the Internet is cause or effect.

Certainly, its ready availability increases the likelihood of people gratifying their desire to see images of underage pornographic images that are illegal.

Notwithstanding the dreadful effects on those children who have been exploited in the way – in so far as their images on the Internet can be pored over endlessly to gratify the unspoken desires of troubled men – there is a need to reflect upon these people who seek such comfort: the paedophiles or would-be paedophiles of this world with some compassion.

Some of these men addicted to porn (and women) present for treatment at the Portland Clinic, sometimes after they’ve been found guilty of downloading illegal images, and when they explore their life stories with one of the clinic therapists, there is a great deal of meaning behind their voyeuristic decisions, including their choice of images, their sexual desires, childhood experience and behaviour.

For this is what the Internet is about in large part: voyeurism and exhibitionism, defensive manoeuvres we all employ from time to time and part of being human.

The trouble with the Internet, notwithstanding its wonderful aspects, it often comes in the form of graphic images and sounds that leave less to the imagination than in the past, and these images, Lemma argues, are forced into the viewer.

There is our initial curiosity, but sometimes our curiosity only goes so far and we would stop it at a point, but the Internet drags us further and takes us into places we sometimes wish we’d never been.

The images get pushed into us and we cannot un-see them.

For children, this is particularly problematic. Children might be curious about what goes on in their parent’s bedroom but they also find it troubling.

The Internet can expose them to the primal scene, their parents in intercourse and so much more that is deeply disturbing before they are of an age to process there experience.

The problem becomes increasingly explicit and for some vulnerable people more and more addictive so that there are those who spend entire nights awake watching porn and they stop being able to function in their normal lives at school or work.

As well, these persistent exposures to online porn drain those addicted to Internet porn of energy and of imagination. They lose the ability to relate to real people.

During discussion, we talked of the 2D nature of Internet relationships, which preclude imagination to some extent, as against the 3D nature of real relationships.

Wood spoke about desire, delay and delivery as the three dimensions of experience that can be reduced to two dimensions on the Internet, whereby desire is met with delivery without the benefits of delay. Hence the 2D nature of the Internet.

Usually to help us deal with our desires we need to be able to work at seeking their gratification to help overcome the frustration of not actually getting exactly what we want but with the Internet our desires are met seemingly at the click of a button and this causes what Wood described as triumph over the object, over the desire.

The image is powerful. More so than we sometimes realise. It lodges itself in our head and forces itself onto us.

As much as young women can suffer the feeling that their bodies must be hairless and pre pubescent, young men can also experience erectile dysfunction because they imagine they can never perform well enough, not nearly so well as the exaggerated and enhanced characters on the pornographic stage.

In this regard, Wood pointed out the strange juxtaposition of society’s zero tolerance of child abuse alongside this pressure for adult bodies to be seen as pre pubescent.

There was also talk on the fluidity of gender and the degree to which images online can fuel this confusion for young people in adolescence who are trying to work out who they are, whether more masculine than feminine and all degrees in between.

One woman in the audience talked of the images of gloves as related to her career in nursing, when to do an internal examination, as a midwife, requires the wearing of latex gloves. If such an examination is performed without gloves it becomes an assault. Hence she argued the need for boundaries.

The speakers described the Internet screen as the Black Mirror, in contrast to the maternal mirror of infancy, one which reflects back the baby through the mother’s eyes and gestures.

The Black Mirror does not reflect back. Rather it projects into and gives an illusion of control none of us have. It can interfere with relationships.

During the final discussion, I worried that this audience of people whose average age would have most likely been somewhere between 40 and 50, were becoming too gloomy indeed.

What would the generation below us and below them again make of these things?

One member of the audience reminded us of how panicked people became at Claxton’s invention of the printing press, as a result of which people were then able to read their bibles by themselves instead of having the bible read to them.

And another talked of the days in which the legs on the piano needed to be concealed given that their comely shape and might remind men of the sight of a woman’s ankle when women needed to be covered from top to toe to help them circumvent male desire.

What a history it is to the human race.

From the inhibited and anxious to the extreme and in your face and all of us, all the time struggling to deal with our sexual desire.