Three bears, cults and extraversion

I made up a bowl of porridge for my daughter this morning,
the easy stuff out of a sachet, with two minutes in the microwave instead of one and
a half, given I had put in too much milk. 
My daughter was in a rush for work and I was trying to help her get out
the door in time. 
The porridge at first was too sloppy and therefore needed
more time in the microwave and then when she did not eat it immediately it
became too lumpy.
 
I think of those three bears, and Goldilocks’s desire that
things – chair, porridge, bed – be just right.
I did another Myers Briggs test this week and came out
with a slightly different score from the first time I’d tried it. 
I’m sure this is not the official test but it’s one that’s
free to try on line. 
My daughter reckons I should take the results of the first
test seriously, at least more seriously than later results because by the
second and third times I was likely to answer less honestly given I could anticipate the questions.  
Funny
questions like: after you have been socializing heavily do you prefer to spend
time alone.
 
Well, yes and no. 
I can manage more company after a I’ve been with a crowd but equally
there are times when I’d like some quiet time. 
This is why I dislike these tests so much.  They tend to demand ‘yes’ or ‘no’ answers
and therefore become reductive. 
I know the test managers ask the same questions in reverse
order to try to trick the truth out of you but I suspect people can become
test-savvy and answer in whatever way they feel might best suit their
purposes. 
These tests to me are like horoscopes.  You go along with whatever suits you – namely the positive
interpretations, and ignore the rest.
I came out as Extravert 78%, Intuitive 38%, Feeling 62 %
and Judging 22%.
At a glance, I’m not much of a judge.  The other results don’t surprise me so
much.
I have my third Christmas party this afternoon, and my
last bar Christmas day on Monday evening. 
I haven’t done too badly.  I
do not yet feel overwhelmed by the sense of excess this time of year
brings. 
Shades of the question I quoted above from the Myers
Briggs test.  That one is to root
out the introverts,  I’m sure.  
 
My husband and at least one of our daughters are so-called
introverts.  My older sister
reckons a person on the introversion scale a la Myers Briggs, is simply one who
derives energy from their own company, from quiet times.  While an extravert is a person who
derives energy from time spent with others. 
I’d like to think I derive energy from both sources and to
an extent I suspect we all do.  But
it’s true, I prefer the company of others to total and prolonged solitude.
When I was a school girl we went on retreats once a
year.  A week or maybe three to
five days during the school day dedicated to prayer.  I pretended to enjoy those days.  The imposed silence. 
During retreats there were times when we sat in chapel
together and a nun read to us or the priest held  Mass or benediction,
something that involved noise, voices, or better still singing, but
then later we were meant to make our own entertainment, namely in the form of
more prayers and contemplation.
 
I can see us now, thirty or so fifteen-year-old girls, our
missals in hand wandering around the gardens of Vaucluse Convent ostensibly in
deep contemplation.
 
The more outgoing girls caught one another’s gaze and
burst into fits of giggling.  The
nun in charge who stalked around behind the rose bushes offered an unspoken
reproach and silence prevailed again.
I longed for the hours to pass.  It felt as though I had been tied in a strait jacket and
could not move my arms.  I should
have known from this experience that I would never make a nun. 
Nuns take vows of poverty, chastity and obedience.  All three would have been impossible
for me, and yet there was a time in my life when I contemplated taking on such
a life, out of love for my favourite teacher, whom I once decided I had wanted to
emulate.  Even if it meant hours of
imposed silence and a pretense – for me at least – of prayer.  
This nun has since left the convent but
not before I gave up on that particular vocation. 
The other day I listened to Phillip Adams during his radio program Late Night Live on the topic of cults
Apparently there is a group of people in London who were arrested.  Three women had been held in enforced
captivity for thirty years, one of whom must have been born into slavery.  Apparently they are part of a cult
Their story fascinates me but the discussion of cults
fascinates me even more.  One
speaker made the point that if you get a group of people together and keep them
separate from outside influences for long enough they can begin to develop
kooky ideas. 
Madness breeds out of too much introversion, though
equally there is the opposite madness, that of the mob. 
It all comes down to balance I suppose, a bit like my
daughter’s porridge this morning: not too runny, not too firm.  

Finding my father

I have unplugged, for
fear of storms.  Varuna, the writers’ house, sits on
an iron stone and
therefore, it’s safest to unplug.
To get here I took the
train through places whose names are familiar to me, through Blaxland, Westmead
and Penrith, Emu Plains, Wentworth Falls. 
Here in the Green Room I have a view at the corner to east and south, or north and west. I cannot
tell which because I am geographically challenged. 

I have come to
Varuna to find my father, or some semblance of him in a deeper directionality
than I have known to date.
Within half an
hour of my arrival a storm typical for this time of the year erupts.  I unplug.  A breeze dense with the smell of rain
pushes against the curtains and washes away some of the musty smell of this
house in which countless writers have penned their words. 

I look at the
photo of my father as a boy, maybe six, maybe seven.  He sits on the floor cross-legged, one in a row of seven
children who sit in the first row in front of the adults at what looks to be a
wedding shot.  My grandparents are
there too, in the corner first row standing behind the seated adults, which
include the wedding couple.
 I guess they are a married couple
because the woman in white carries a bouquet but she has no veil.  The photo could have been taken in
Freud’s time though not in the Vienna of his fame but in Haarlem Holland where
my father lived for his entire childhood, and where my father met my mother and
from where he took her to Australia before I was born. 
I do not know why
there are tears behind my eyes when I look at these photos, something about my
inability to make sense of these times and these people, especially of my
father and my father’s father and his mother. 
The mystery of
these people.  My father’s head is
lowered but he lifts his eyes towards the camera as if he mistrusts the person
taking the photo and his arms are folded. 
Some of the other children in the photo fold their arms as well.  A technique of the photographer in
those days to keep the children still, perhaps.  No one smiles as is the custom in these old photos. 
Several are caught
at that moment with eyes closed, including my paternal grandfather, the one who
looks to me as though he could never be a relative of mine.  My grandmother, on the other hand,
looks like me, the same long face, the angular chin. 
My great
grandparents are in this photo, too. 
They sit on the side of the bride and I can only assume that this photo
was taken at the wedding of my father’s aunt.  Apart from my father I know none of these people, unless I am
to include my aunt Nell who might well be the baby in the photo seated on my
great grandmother’s knee.  Nell I
have met.  Nell who was named after
my grandmother, Petronella and after whom by rights I should have been named but by the time I was born my mother tells me, my grandmother Nell was ‘in
disgrace’.
‘What did she do?’
I asked. 
Asking my mother questions such as these plunges her into a fug of
memory to which she does not want to return.  I can see it in her eyes.  That glazed look. 
A look that says, must we go there again?  I can’t bear to think on it.  I only want to think about the good times. 
My mother is 94.  I should leave her in peace.  I should not trouble her about these
things, but I cannot help myself. 
I worry at these
thoughts like a dog at a bone.  I worry at these thoughts as if I am scratching at a wound
whose scab is dry and ready to shear off. I know I should leave it scale off
without help from me and yet I persist.