Born dead

The memory of a tree and I’m off. Into the grandeur of Lombardy poplars dotted along the skyline of Cheltenham when I was a girl. This area once home to market gardens replete with apples, pears, oranges, and flowers were sold off and the land excavated and turned into housing. Each house like its neighbour, single level, double or triple fronted, cream brick veneers, looking onto the streets with three steps up to small concrete verandas bordered by ornate wire curlicues at every corner.

For a while we managed to keep our house looking resplendent and brand new but within a year it had lost its shine. In another year the floors were irredeemably scuffed, the walls smeared with the grease marks of tiny fingers and cracks were beginning to show. Wear and tear and not the greatest construction, the house groaned under the weight of this family and of my father’s rages in the night.

It began with a storm. One Sunday morning. Tree branches clashed under pressure from the wind like soldiers on a battlefield. Rain fell in oblique sheets of silver punctuated by unruly gusts that yelled across the roof line. I could not sleep. Filled with a primal fear that something dreadful might happen that day.

Have you ever woken with such a sensation? Some fear of something unknown. Tried to shrug it off, but every screech of branches on the tin roof of the garage next door leaves you even more fearful.

I did not want to face this storm alone. To be in the company of another who might offer distraction was something I knew unlikely to happen, so I hugged my blankets closer to my shoulders and fell back into a dream.

Only to wake minutes later to the barking of dogs in the distance and the shuffle of my mother’s feet on the kitchen lino.

Once she was awake and on duty, once she had taken up her post in the kitchen, all my fears fell away. As if I was no longer alone and my terror from minutes earlier was gone.

My mother had a way of soothing me simply by being there. She need not say a thing. Just to know she was there opening and closing cupboards, settling the kettle over its flame on the stove, breaking eggs into a fry pan. Knowing she was nearby alive and well and bringing the house into life calmed me down.

It was illusory I could see that. Even then. There were days when my mother was even more fearful than me. Days when the world seemed like the most hostile of places when even she, the oldest in my family aside from our father, could not hold her thoughts together sufficient to reassure us that all would be well. 

Those days when her teeth clattered in her mouth and her hands flailed up and down by her side, when she muttered prayers of desperation to one of the saints, most often the Blessed Virgin, to help us in our moments of worry, that my mother was even more fearful than me.

It was around this time when my brothers decided the best way to deal with our father’s behaviour, his drinking and rages was to take us kids away from the two of them and leave them to sort it out together. My mother free of the burden of her children might well be able to manage our father alone.

I cringe now at the logic of it all. I cannot figure out where in the timeline this happened. Somewhere in the early 1960s soon after my mother’s last daughter was born without breath. Her placenta snapped during the last days of her pregnancy because the doctors argued, at 43, my mother was too old to bear any more children. 

Did she blame herself? Did she consider it the fault her body unable to hold fast to this little girl who did not open her eyes to the world, not once. They did let my mother see the baby once she was delivered, silent and blue, into the labour ward and my mother did her best to hold her grief at bay. 

Born dead. A statement of opposites, as Lidia Yuknavitch observes. The two states mutually at logger hears at the beginning and end of life, all rolled together. 

There was a young woman in the bed next to my mother’s, she told me years layer. A young woman who was too young and unmarried to have a baby of her own. They took her baby away and my mother did as she always did, she compared her lot to that of one less fortunate. This sad young woman and my mother gave thanks for all her beautiful and healthy children and bounced back out of her bed and wanted to go home again.

But something about losing that baby must have triggered something in my mother. A loss too great to bear. I can see her now in the front garden of our house in Wentworth Avenue plucking a withered geranium from its bush. 

Mrs Bruus walked by and stopped at the gate. ‘I heard about your baby. I’m so sorry.’ And my mother looked over to this other sad Dutch woman from up the street who had befriended her. The two shared a common homeland. Another person my mother could feel sorry for her. Mrs Bruus was unable to have children despite a perfectly respectable husband and life in Australia. At least our mother had us.

‘She’s with the angels,’ my mother, said and Mrs Bruus smiled the smile of those who know nothing else to say, flinching under the detail of all this pain.

Only then, my older sister told me the story later. Her memory rippled with time. Our mother could not go on. She had some sort of breakdown and needed to go away somewhere for a few weeks alone. I have no memory of this. Another event blanked from my memory; all ten years old. 

You’d think I’d remember my mother disappearing for a couple of weeks or more. She got through that Christmas, my elder sister said, but then it all became too much and somewhere in the January during school holidays, they shipped her youngest away to the farm of a relative in Shepparton. My three-year-old brother stayed there for a few months with two other young cousins also shipped there to let their parents get on with their work lives.  

And now there’s no one to ask. What happened then? Lost in the fog of time only the memory of a mother who disappears for a time in person, much as she often disappeared into her mind when I was a child and I recognise why disappearing acts are so troublesome to me. Why silence is the great killer.  

‘Forgive yourself for not knowing what you did not know until you learned it,’ Maya Angelou.

‘You’re too needy,’ he said at the door as he ushered us away. Too much of an encumbrance at a time when he was drowning in his own needs.

His sorrow. His wife had just delivered a still born child and their future as they envisaged it was all but wiped out. 

The memories stick. The pain of their pain transferred to us at the door when this grieving woman took one look at us – I was pregnant with my first child – and screamed to send us away. 

My friend’s explanation at the door, we were too needy. Too much in search of comfort, or so he implied. No resolution was ever reached. 

Even as the years rolled on and we women each gave birth to healthy babies in the years to come, the pain of loss and rejection remain.

If I knew then what I know now, I might have stayed away, even as I recognised that people in grief need others to be around to whom they can tell their story. But it depends on those others and their timing. 

On that day we were an added burden, persecution.

The hurt sticks like a layer of burned black on the bottom of a fry pan. It refuses to budge even after soaking for days and scrubbing with all my might. Next time I use this fry pan the eggs will not slide out easily even when well-greased because the rough bits refuse to act like Teflon on whatever comes next.

Whatever comes next. 

There are other moments of cringe. Risks taken in the name of love, or of hatred, but mainly of love. 

The phone call to this same friend’s house, well before his still born baby, late one evening in the hope he might answer, and I would declare my love for him. She answered and the moment passed. 

Five decades ago. Forgive yourself Maya Angelou says, while another part of me sighs with relief. How would it be had he answered my call?

What mortification might follow? Shades of the character in Second Hand Rose who stayed with a so-called happily married couple when she was orphaned as a young woman of some sixteen or eighteen years. 

One night she threw herself at the man of the couple. A kindly man. A thoughtful man. A sensible man. He gently prised her arms loose, or so the story goes in my memory, and tells her their relationship cannot be. The relationship she seeks will not happen and it does not. Then Rose goes off in search of love and falls pregnant, and this same man, along with his wife, arranges an abortion. 

My memories of the film fade here. The only memory that stays: the rejection of her heartfelt overtures, a young woman in search of love, imagining here was a man who would reciprocate, only he did not.

Reciprocate my love, we cry. Like babies at birth look to their care givers for the stuff of care and love, and although we cannot ascribe thoughts to new born babies – they lack the capacity – we sense in their gestures, in their nuzzling to the nipple to be fed, their cries to be held, an expectation of welcome, of care and ultimately of a love so deep they will survive the torments of infancy when they are prisoners to the whims of a body they did not know existed while floating in the amniotic sac of their mother’s wombs. Where everything was taken care of. And the only thing to rock their nirvana were the surges of anxiety or grief that might cross the umbilical cord and into their bloodstream, unprocessed. 

But all this is conjecture. How can we know this other than to sense it? And we sense it through the lens of our own adult and idiosyncratic lives.

Once I was a sixteen-year-old girl shipped off to boarding school so my parents could sort themselves out. Somehow my older brothers believed my mother could stop our father from drinking, and he could unbend her excess religiosity or zeal for goodness – neither happened – and I sang in the bath.

I sang on the top of my lungs like an opera singer. I sang in the middle of the day, when the other boarders were seated in the study working on their homework. I sang in the bath during my allotted thirty minutes bath time at four pm on a Wednesday. 

Boarders shared a roster whereby two days each week we could enjoy a bath for a strictly limited period. It seemed alien this taking of a bath in the middle of the day after which I slipped back into my worn day clothes, too early for pyjamas, too late for a fresh dress, not that I had one. 

The bathroom was one of several in a corridor attached to the nun’s quarters which were off limits and away from the boarder’s study, separated by a thin strip of garden where the nuns had planted ferns. Lush tropical ferns that did well despite the cold winter climates of Melbourne, closed into this space as if it was a hot house. As hot as the steam rising in the cubicle of my bathroom as I sang The Gypsy Rover and added a hymn or two for good measure. 

I sang for my favourite nun. To attract her attention, to win her admiration. Even her derision, to be noticed by her. She a replacement lover, for my mother, or for whoever it was who might come to love me in this barren place of boarders and rules, of uniforms and stodgy foods. The endless mashed potatoes and stringy meats of dinner times; the khaki stodge of soups not quite heated through; endless plates of stale bread we ate with butter and jam; endless cups of tea and a daily mug of cocoa. How I disliked this food, but it was food and comfort in that place of loneliness far from the familiarity of home. 

Here I was in the bath. Shamelessly singing. And the worst of it now in my memory, if they heard me at all, no one ever spoke to me about the volume. No one told me to turn it down. No one, including my beloved nun, told me I was out of line. 

Angelou’s words resonate now as I seek forgiveness for my younger self, even as some part of me cringes at the brazenness of it all. 

The folly to think that anyone, even a cloistered nun who was herself imprisoned in this place and life, might rejoice in the melodies that came from my tongue and throat. Might imagine mine was music to make a heart soar. 

Unreciprocated love, Mrs Milanova once told me, is the most painful of all. To this day I wonder the purpose of those words.

To acknowledge the pain without reciprocating, but how could she, given she did not feel it? To pretend so would have been worse than any disappointment. For how else do we grow?