The incest taboo serves perpetrators

2023, the year of the rabbit, of jumping over obstacles and coming into luck.

None so far from what I see. Or so says the miserable me. While every day is a day of luck, says the optimist.

Be grateful you’re still alive. These words have a church-like quality, as of straight from my mother’s mouth.

I’ve been thinking about her lately. The anniversary of her death on 10 August, nine years ago. The way she cried in her 92nd year when she heard about the death of her six years younger sister far away in Holland.

My mother did not grieve so visibly over her three brothers. They went before their sister, even the youngest, the first to die when he was only eighty. 

My mother and her siblings. In 1982 before they hit advanced old age.

My mother had expected it, given her youngest brother’s years of ill health with leukemia. And expectation of the worst outcome is a good way to foreclose the feeling when it happens.

It’s no surprise then.

You’ve grieved ahead of time in tiny increments and never fully experience the full rush of sorrow that comes on you unexpectedly when someone drops dead out of the blue.

Out of the blue. Out of nowhere, only it’s never quite like this. There are hints of its arrival beforehand, however much we ignore the red flags of the future. 

I went to an all-day seminar on the perversity of child sexual abuse where three women speakers filled the day with their words at the Wheeler Centre. They organised this event themselves. No one else had wanted to put on such an event. And because of the sensitive content, they restricted numbers.

The first speaker opened the session to say nothing in the room should leave it. One of those events when we’re urged to secrecy. This is strange when I think on it because the whole time during the discussion – still seeping into my bones – they encouraged us to speak out about our truths.

The incest taboo only serves the perpetrators and one way to counter it is to talk about it. Yet here we were, a group of some forty people, encouraged to speak and to listen while also urged to wrap ourselves inside a bubble. 

Now writing about it here, I find myself perplexed.

Funny the way incest begets more secrecy. It happens in secret and then you’re urged not to speak about it. When you do, shame washes over you yet again. As if you hold a terrible secret that no one else can know and it becomes so powerful it’s almost overwhelming.

For me there was an additional load. The ghosts of the analysts were there in the form of one speaker, an analyst whose paper was most harrowing of all because she talked about the sexual abuse of infants and young children. The whole time she spoke I wanted to vomit. The room was electric, and everyone sat silent, mesmerised. 

As much as these talks left me reeling, the day itself was an adventure. Into the city on the tram, then out on a train towards Brighton – my first ever journey on the Sandringham line – in drizzling rain, for an early birthday dinner for a friend who also joked about keeping her age of seventy a secret. 

I told her there was nothing to be ashamed of. But she worries about the prejudice of publishers who won’t touch a writer past a certain age for fear we will not produce more. 

In the middle of this sumptuous and generous dinner with nine people, including the birthday person’s friends and family, we listened on and off to the gruelling game between the determined French soccer team and the wonderful Matildas. 

I’m not given to paying much attention to sport of any ilk, but this game had me hankering for success. Mostly on behalf of my youngest daughter who was out with friends in Brunswick to watch the game.

She was desperate for the Matilda’s success. A soccer team emblematic of change. Women playing a traditionally male game. 

We might say there’s one obstacle leapt over in the year of the Rabbit. But still one woman a year is killed in Australia through intimate partner violence. An underestimated fact that sticks in my throat.

My mother could once have been such a statistic. And we in turn. 

The bus trip I took as a child in my memory, seated beside my mother. A yellow bus that travelled along Canterbury Road and took you into the heart of the Camberwell shops. It dropped us at the top of the hill near the railway station.

My mother wanted to visit Dickory Dock, an underwear specialist, still standing today. She needed a new girdle.

In those days women were fitted out, not trusting their own ability to match their body size with the underwear needed. The cost of a girdle was an investment, like buying a new overcoat. Maybe almost as expensive. 

There was a picture theatre nearby on the corner of Broadway Boulevard and Bourke Road that’s since closed. Could it be I worked there as an usher when a teenager?

I have memories of doing this but no evidence beyond a faded memory of wandering through the Hoyts’ theatre aisles, torch in hand with an open flat box of ice-creams held by a cord around my neck and protruding from my chest. 

If I held this job, it was not for long. I was fourteen when we left Camberwell, so it must be the sight of myself as usher blended within my imagination and memory that has turned me into this young girl, purposeful and strong as she carries her goods to sell. And for the first time earning money of her own. 

Dickory Dock was nestled alongside other non-prepossessing shops near the Palace Hotel with its stench of beer and stale cigarettes. This was where my father must have bought his alcohol in the days we lived nearby. 

My mother in the fitting rooms of Dickory Dock and my father flashes bright in my mind. Like a shadow.

Through the gap under the curtain, my mother’s pink feet splay alongside the neat black heels of the assistant who was prodding and poking at her thick form to get the fitting just so. 

I watched my mother’s toes, a bunion on either side. The bunions had grown so big all her shoes were misshapen. I dreaded the thought the same might happen to me. Those deformed feet, nails poorly clipped as if it had been too hard for my mother to bend over and tend to them.

My sister often sat on the floor in front of my father’s chair to clip his toenails. He liked her to cut them short, and she, young person of many talents, obliged. 

My father will kill us all one day I thought waiting outside that cubicle. My mother first, then my useful sister, then me and my younger sisters and finally my brothers. 

And we would all lie there in pools of blood, our bodies piled high like the bodies I had seen in books on the Holocaust, only those bodies were naked, and my father would not have taken off our clothes beforehand.

At least, I hoped he would not. 

We took the yellow bus home again that day, back through the leafy streets of Camberwell and when we arrived home, my father was seated in his chair by the fireside, blue soldiers of flame standing in formation along the gas heater. My mother timid as a mouse.

All this in 1966, the year of the horse in the Chinese calendar. People born that year have good instincts and powers observation. They can think for themselves, despite their enthusiasm and friendly impulses. And they’re good at jumping over hurdles. 

‘Forgive yourself for not knowing what you did not know until you learned it,’ Maya Angelou.

‘You’re too needy,’ he said at the door as he ushered us away. Too much of an encumbrance at a time when he was drowning in his own needs.

His sorrow. His wife had just delivered a still born child and their future as they envisaged it was all but wiped out. 

The memories stick. The pain of their pain transferred to us at the door when this grieving woman took one look at us – I was pregnant with my first child – and screamed to send us away. 

My friend’s explanation at the door, we were too needy. Too much in search of comfort, or so he implied. No resolution was ever reached. 

Even as the years rolled on and we women each gave birth to healthy babies in the years to come, the pain of loss and rejection remain.

If I knew then what I know now, I might have stayed away, even as I recognised that people in grief need others to be around to whom they can tell their story. But it depends on those others and their timing. 

On that day we were an added burden, persecution.

The hurt sticks like a layer of burned black on the bottom of a fry pan. It refuses to budge even after soaking for days and scrubbing with all my might. Next time I use this fry pan the eggs will not slide out easily even when well-greased because the rough bits refuse to act like Teflon on whatever comes next.

Whatever comes next. 

There are other moments of cringe. Risks taken in the name of love, or of hatred, but mainly of love. 

The phone call to this same friend’s house, well before his still born baby, late one evening in the hope he might answer, and I would declare my love for him. She answered and the moment passed. 

Five decades ago. Forgive yourself Maya Angelou says, while another part of me sighs with relief. How would it be had he answered my call?

What mortification might follow? Shades of the character in Second Hand Rose who stayed with a so-called happily married couple when she was orphaned as a young woman of some sixteen or eighteen years. 

One night she threw herself at the man of the couple. A kindly man. A thoughtful man. A sensible man. He gently prised her arms loose, or so the story goes in my memory, and tells her their relationship cannot be. The relationship she seeks will not happen and it does not. Then Rose goes off in search of love and falls pregnant, and this same man, along with his wife, arranges an abortion. 

My memories of the film fade here. The only memory that stays: the rejection of her heartfelt overtures, a young woman in search of love, imagining here was a man who would reciprocate, only he did not.

Reciprocate my love, we cry. Like babies at birth look to their care givers for the stuff of care and love, and although we cannot ascribe thoughts to new born babies – they lack the capacity – we sense in their gestures, in their nuzzling to the nipple to be fed, their cries to be held, an expectation of welcome, of care and ultimately of a love so deep they will survive the torments of infancy when they are prisoners to the whims of a body they did not know existed while floating in the amniotic sac of their mother’s wombs. Where everything was taken care of. And the only thing to rock their nirvana were the surges of anxiety or grief that might cross the umbilical cord and into their bloodstream, unprocessed. 

But all this is conjecture. How can we know this other than to sense it? And we sense it through the lens of our own adult and idiosyncratic lives.

Once I was a sixteen-year-old girl shipped off to boarding school so my parents could sort themselves out. Somehow my older brothers believed my mother could stop our father from drinking, and he could unbend her excess religiosity or zeal for goodness – neither happened – and I sang in the bath.

I sang on the top of my lungs like an opera singer. I sang in the middle of the day, when the other boarders were seated in the study working on their homework. I sang in the bath during my allotted thirty minutes bath time at four pm on a Wednesday. 

Boarders shared a roster whereby two days each week we could enjoy a bath for a strictly limited period. It seemed alien this taking of a bath in the middle of the day after which I slipped back into my worn day clothes, too early for pyjamas, too late for a fresh dress, not that I had one. 

The bathroom was one of several in a corridor attached to the nun’s quarters which were off limits and away from the boarder’s study, separated by a thin strip of garden where the nuns had planted ferns. Lush tropical ferns that did well despite the cold winter climates of Melbourne, closed into this space as if it was a hot house. As hot as the steam rising in the cubicle of my bathroom as I sang The Gypsy Rover and added a hymn or two for good measure. 

I sang for my favourite nun. To attract her attention, to win her admiration. Even her derision, to be noticed by her. She a replacement lover, for my mother, or for whoever it was who might come to love me in this barren place of boarders and rules, of uniforms and stodgy foods. The endless mashed potatoes and stringy meats of dinner times; the khaki stodge of soups not quite heated through; endless plates of stale bread we ate with butter and jam; endless cups of tea and a daily mug of cocoa. How I disliked this food, but it was food and comfort in that place of loneliness far from the familiarity of home. 

Here I was in the bath. Shamelessly singing. And the worst of it now in my memory, if they heard me at all, no one ever spoke to me about the volume. No one told me to turn it down. No one, including my beloved nun, told me I was out of line. 

Angelou’s words resonate now as I seek forgiveness for my younger self, even as some part of me cringes at the brazenness of it all. 

The folly to think that anyone, even a cloistered nun who was herself imprisoned in this place and life, might rejoice in the melodies that came from my tongue and throat. Might imagine mine was music to make a heart soar. 

Unreciprocated love, Mrs Milanova once told me, is the most painful of all. To this day I wonder the purpose of those words.

To acknowledge the pain without reciprocating, but how could she, given she did not feel it? To pretend so would have been worse than any disappointment. For how else do we grow?